The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Every being is counted, and it exists, and it is counted. God has ninety-nine names, a hundred, except for one. He who counts them will enter Paradise because they are included in existence because they signify an existence, and they are mothers like a stairway to the astronomy. Then, each eye of the possible objects has a special divine name that looks at it. It gives it its own face that distinguishes it from Other than that, and the possibilities are infinite, so the names are infinite because they bring the lineage to the occurrence of the possible. He is counted, and everything that enters the term is entered by the census, such as his saying, We will empty for you, O two weights. The divine work does not end. He is only in us because he created things for our sake, and it is what we must do and for him, because everything glorifies His praise, no, but rather for Him, no, but for our sake, because of what we are upon of assembly and form. Except for our sake, then we have sufficiency, and one of us is sufficient in that, but the people of this human kind have multiplied, and if they are counted, they are infinite, because the divine names are many, so the number of us was due to their abundance.

The Prophet, may God s prayers and peace be upon him, says in his supplication: Oh God, I ask you by every name with which you have named yourself.

The hadith was many among us due to its abundance, and it is his saying that is more than what was mentioned in his question, may God s prayers and peace be upon him. To make use of the things that He created for him and must be created.

We have no business without him *** and he has no business except with us

Whatever we say, it is his *** and everything that he decrees is ours

We have warned of the indispensable things that pertain to this Presence, and God says the truth and He guides the way.

Principle "Hearing the Beginning "

When I started with something that is not eternal *** I knew that I was the one who started it

I used to witness him in every calamity *** and he used to witness me when I was hiding it

I asked who is my eye to bless my heart with it, and may the Most Merciful heal it

What he has has a soul that disputes with me about it *** and I said, Perhaps God will suffice him.

My concern and that he has a debt and I ask him *** he pays it on my behalf, for I do not or in it

Its owner is called Abd al-Mabdi , and there is no primacy of rationality except by rank and existence, for he has the second rank. He has no feet in the first, for it is the rank of the Necessary Existence for himself, and the second rank is the rank of the Necessary Existence by others, and it is possible. The Beginning and the First Presence is what You have shown, so He is the originator of it without a doubt, and the rule of beginning is still in every eye from the eyes of the possible. He always has a principle, and that which exists, we call him the principle, so every divine name is called the principle because it has a ruling in what the first principle created.

Teaching Assistant, Honorable Reed

Repetition is like starting with pictures *** and nothing else can follow it

By doing more than the first, it has *** a protection that protects the aforementioned from harm

Had it not been for the repetition, we would not have asked for *** when getting up from the graves and digging


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Page 288 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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