What is praiseworthy in a proportion that has a stronger judgment in it. Praise be to God fills the scales, because all that is in the scale is praise to God and praise be to God. Nothing fills the scales except praise. Remembrance is a part of it like the members of a human being, and praise is like a human being as a whole

Praise has become evident to you *** so do not be veiled by slander

The secret has become apparent to you *** so what is concealment?

The judgment of this Presence is on three levels, in completeness and perfection, and the most complete of them is one of them, and that is the praise of Al-Hamid himself. He also has the possibility until he finds out about that, so it is less than the degree of clarity and verification, and the third praise is praise of praise. The eye of Al-Hamid and Al-Mahmoud, and there is none but Allah, so He is the Eye of His praise, whether that praise is added to Him or to others

Then there is none but God, so Ahmad conveyed the truth *** and it is not considered in praise to be a being or a creation

And watch the praise of the truth in every word *** for in every praise he has an ascension

Whoever attains this knowledge will attain a status *** revealed to him by his lord the house of charity

And he raced to this place with determination *** with the previous precedents in praise of him beforehand

And it is necessary for your Lord to divide His creation *** So there must be the pious, and there must be the most miserable

And it came in the text of the book underlined *** by night and above, so consider that the pronunciation

The Book of God speaks of what the Most Merciful has truly entrusted to His creation

The clear knowledge of the one who performed the Hajj was made clear *** If you wish to decline and if you wish to rise

And praise be to God, the favored benefactor, and praise be to God in every case.

The Honorable the Statistics .

If I counted your matter in a book *** you would be the one who was counted and counted

And I said to our mother, Wait for us. And I said to our sister, by God, Qusay

If I come to him, my soul, *** then say whatever you want to him, and tell me

He passed away from me and I did not witness anyone but him *** So I said to my God, Qusay

And castrate him whom you worship as a whim *** and do not conceal him as long as you know that he is castrated

[ The Divine Existential Diwan whose head is the first intellect, which is the pen .]

Its owner is called Abd al-Muhsi, and she is the presence of the acquaintance or her sister, rather she is her sister, not her own. He said the Most High and encompassed what they have and enumerated everything in number. The Almighty said, And we have enumerated everything in a clear imam. The divine and existential divan is the head of the first intellect, which is the pen. As for the imam, it is the book, which is the Preserved Tablet.

His saying, may God s prayers and peace be upon him, when he mentioned the hadith of the Night Journey, and he said, until I appeared to a level in which I could hear the grating of the pens.

The supreme pen that is in the hand of the head of the Diwan is not erased in it. Every matter in it is fixed, and it is the one that is raised to the truth, and the one in the hands of the scribes in it is what God erases and in it is what is proven as much as what God s messengers bring to them from God from the head of the Diwan of confirming what He wills and erasing what He wills. It is transferred to the upper book, and it is faced with the preserved tablet, so it does not leave a single letter, so they know at that that God has encompassed everything in knowledge, except that the difference between enumeration and enumeration is that comprehension is general in the ruling on the existing and the non-existent and in every known thing, and the census is only in the existing, so what is an object that encompasses everything. Knowledge is an object that enumerated everything by number, so the objectivity of the census is included in the object of enumeration.