So the saying of Ibrahim Al-Khalil and if I get sick is the end, and his saying heals the beginning and

The saying of the Prophet, may God s prayers and peace be upon him, There is no healing but your healing

The end of the end is more complete, and doing the two things is first and more general, so God combined the two things for Muhammad, may God s prayers and peace be upon him, in sending blessings upon him as I prayed to Ibrahim, who God commanded us to follow his religion to advance in it, not because he is more deserving of it than Muhammad, may God s prayers and peace be upon him. The Messenger of God, may God s prayers and peace be upon him, which was from the wisdom of God Almighty that he gave her Abu Bakr, then Umar, then Uthman, then Ali according to their ages, and they all have family at the time of eligibility that preceded it. He had to be with God in his prior knowledge of the guardianship, so God arranged the caliphate in the order of time for ages so that there is no dislocation with merit in each one of the advanced and the later, and the companions knew that only with death and with this divine statement, the people of desires remained in their midst, playing with the dawn of the one who has eyes with tongue and lips We ask God for protection from desires, and these are all divine cures that remove from those who use them the diseases of fanaticism and the diet of ignorance, and God speaks the truth and He guides the way.

The individual Witr Sunday Hazrat Al-Fard

I was unique to the individual in my upbringing *** and I triangulate it singular

And I have no way to my goal *** and I am the only one to my goal

I inherited from our sheikhs all that *** bequeaths me glory and dominion

And if I were him, I would not have been *** and I am that one

And this what I said is *** on the authority of God Almighty

[ The string in the tongue is the entry and it is the request for revenge .]

Its owner is called Abd al-Fard, Abd al-Watar, Abd al-Ahad and the like

The Messenger of God, may God s prayers and peace be upon him, said, God is odr and loves witr.

And the

The Messenger of God, may God s prayers and peace be upon him, witr one, three, five, seven, nine, and eleven

And every individual has a string of an adult, and every intercessor has an odd string, and every stringer intercedes, an odd string, and a single string. In their tune, it is income, a request for revenge, and it is

His saying, may God s prayers and peace be upon him, regarding the one who misses the afternoon prayer in congregation, is as if the witr of his family and money

The congregational prayer in the afternoon asked for its revenge from the worshiper, so if he was able to perform the congregation, and if he performs the witr with one, it is called al-Petra because the witr according to the rule of origin is that it is preceded by intercession. Because it does not have a heel, but rather it is a virgin because it is neither productive nor produced, it has the status of neither begetting nor begotten. It is from him all of this to be distinguished from Sunday, for Sunday does not enter it by participation and it is not a result of intercession at all. Except for Sunday, unlike the individual and the odd and

The Messenger of God, may God s prayers and peace be upon him, said, God has ninety-nine names, a hundred except one. Whoever memorizes them will enter Paradise, for God is odr and loves witr.

The ninety-nine chord is made with nine, and one is excluded from the hundred, and he did not say a hundred except for odd odds or odds, because the joint is in odd and odd, and there is no joint in unitary. He made clear to the one by the eye of his name, for the strength of the Sunday is never one of plurality. Rather, it is an individual or a chord. It is not correct to be one, and whether the plurality is intercession or an odd oath. Rather, God loves the odd string because he asked for revenge. And God says: If you help God, He will help you. His divinity came with the odd thing, i.e., seeking revenge to end the dispute, and the truth is unique to the oneness of the self, not the oneness of the plurality that is the oneness of the names, for the oneness of the names interceded for the one because God was in terms of himself and nothing with him.