The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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You lend to God what he asked of you from the loan, and you know that he did not ask you except to return it and double it to you from the side of the creatures you give it to him. That is in the hands of the One who made that, and He is the Honorable, the Most Gracious, and as for his taking what he takes to indicate him, it is like holding the shadow to him so that he may know you and himself, because the shadow does not come out except from you, and if you were not, there would be no shadow, and if there was no sun or light, there was no shadow. Just as we have decided in existence between divine power and acceptance, it is possible that no matter how high one of them rises, the occurring existence rises. Likewise, if the shining eye and the dense body that prevents the influence of this radiance in it rises, a shadow occurs, and the shadow is from the effect of light and darkness, and for this reason the shadow does not remain when witnessing the light, just as the darkness does not prove, because Her son, for darkness gives birth to shadows by marrying the light. So what meets the light from the dense body shines. That radiance is the marriage of light to him, and in the same time that marriage takes place, his birth is in the shadows. The same marriage is the same pregnancy, the same birth in one time, as we said in the time of the existence of lightning, the coloration of the air, the appearance of the senses and the awareness of the father. It became for her and the time is the same, and the progress and the delay is reasonable, and so is the shadow, so understand and from this presence is hearing what catches you and seeing what catches you. However, this fact does not rise from the world, because the reference is strong by saying, Follow what angers God, and it is nothing but arrest. And what you give in man, and God says the truth and He guides the way.

Hazrat Al-Basit is for the name Al-Basit.

The sane person does not rejoice in the plain of *** unless God gives him glad tidings

On the tongue of Sadiq Munajid *** and accused God knows

He is truthful in his saying *** to him if the ignorant gathers him

Do not doubt the sincerity of His sending *** because it is the most knowledgeable of God

Do not say like what he said from *** he says when he was told what it is

The essence of what is then unknown *** So rejoice, for the One is God

Its owner is called Abd al-Basit, and it has a ruling and an impact, ancient and modern.

To Him belongs the whole rule *** The ruler is the ruler of Himself

He is the truth of our origin *** and I am the servant of his shadow

If his life lasts *** then I am from him his shadow

I don't have a matter of mine *** but it's all mine

If we offend him, amend him *** If that wills, dismiss him

Every race blinds us *** and I am from him his bounty

Which chapter is correct *** I am from it, so I formed it

A subjective form and its faydh *** the eye of a faydhi or similar to it

[ in different numerators ]

He has the ruling regarding His servants from these two civilizations, except that the places differ, so the numerators differ due to their differences, and the conditions differ, so the numerators differ due to their differences. Remove the hatred from their chests, so the slave by following the Messenger, and by that I mean the divine law, standing at its limits, and ceremonies with the etiquette that he should use in that follower affects the most sacred aspect of love in this follower, so God loves him, and if he loves him, he becomes uneasy to him. In extroversion, and it is an arrest whose effect is easy, the extension of the truth, so the servant is contracted to seize the truth and to spread it, and if the ruling of arrest differs in it, I mean in this world for the sake of assignment, it is impossible to complete the extension in this world for literature, and it is impossible to complete arrest in this world for despondency, other than that the ruling


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 224 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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