The other, we learned that each of the two matters related to the love that each one of them established in the appearance of the third command, and that he is a requester for the second command, so the request is clear from each one. So he asked for supplication from his servants, and the servants asked for an answer from him, for everyone is a requester and one who is wanted, and the evidence has been established that accidents do not take place in it, so it is not independent of every request in itself, because the request from the accident is an accident and it is impossible for him to perform such a request. If we want it and the request is a will, whether it is your request for itself or your request for you in any case, the outcome is not sought from the aspect that is requested, for from that aspect it is not attained, so it is not valid for existence in the first place except from two origins: the one principle is power, which is the one that follows the side of the truth, and the second principle is acceptance, which follows the aspect of the possible. Independence of one of the two originals by existence or by creation, so the command that benefits from existence is what he benefited from except from himself by accepting it and from those in whom his power has been implemented, and it is the truth, except that he does not say in himself that he is the creator of himself, rather he says that God created him and the order is what we mentioned, so what is fair to the possible himself and what He enriched his Lord with this description, and when God knew that he preferred his Lord over himself by the proportion of creation to Him, He gave him the appearance of his image as a reward, so he is not more perfect than the world because he is not more perfect than the truth, and existence is not completed except by the appearance of the accident, and since the matter was like this in stopping and not being independent from the two parties, the truth alerted on that

I divided the prayer between me and my servant in two halves, so half of it is for me and half for my servant

And it is also, I mean the division, is present in the succession of the servant and in the agency of the truth in what the servant is in the entrusted, so he independent of existence and complete the event, and since the truth was jealous to mention with him other than him, he manifested to the world in the forms of recent events and taught him in them flags from him to the world that he is rich from the worlds by what you have seen in himself from his manifestation in Forms of hadiths, so whether you appear or not, he says to the possible, then at that that the possible is actually in himself, so what God created for him fell from him, and he removed from him the might of willingness to accept in creation. It happened and his saying was correct, for God is self-sufficient for the worlds, and a divine glint flashed to me when I restricted this issue, I saw in it what God willed of science as

The Prophet, may God s prayers and peace be upon him, struck the stone that had been exposed to them in the trench with the pickaxe, and in the strike, a lightning flashed from him.

This I saw when I restricted this section to prophetic inheritance, praise be to God, and I saw in it and in it. It is the one in which they sought, so they worshiped Him with it, since it is not correct for them to worship Him themselves on the side of independence, and for this reason it was legislated for them to say, after their saying: It is You we worship and You we seek help for lack of independence in worship. What is true worship or creation, then creation is worship and it is for God, and worship is creation and it is required of creation. And the people of drawings teach it about assignments that are not known except from the point of view of the law, its wisdom is not known except from the point of view of the law, as he says, and in retribution is life for you. He opened to them the door of deduction by what he mentioned to them in the revealed revelation of reasoning, for it is clear and from it hidden. Likewise, he has a hidden wisdom in things that no one knows except him and those whom God has made known to him. That is why the jinn said, and it is that which is hidden, and it is only known from him and mankind, and it is what has appeared, so it is known by itself where it appeared, except for them to worship. Proving the compelling cause of creation, for this is the mother of wisdom and the cause is legal, and the cause of the cause is rationality, and worship is subjective to the creature in which it does not need an assignment, so the Creator must be the eye of every image that the creature worships, with the image lacking in substance, and that if the matter is not like this, then the worship of the creature is not subjective, for if we limit ourselves In the name of God in custom, the servant of a creature other than God, for we see most of the world what they lack