For it is the surah that they recite, the Most High, in Paradise, to His servants without an intermediary, and this pole has great knowledge that has power and strength, as Abu Yazid al-Bistami said. The tongue of his servant is more severe than his oppression without the tongue of his servant, then his oppression on the tongue of his natural servant is more severe than his brutality on the tongue of his divine servant in what does not converge. His integrity is non-participation in existence, then he is existence, not other than him, and what is expressed to him by the world is the apparent name, which is his face. He is surrounded by her, free from her, and he has the right to conceal her from her and to manifest herself in her, so the images differ over him, and he denies his condition, even though he knows that it is he and he is what you hear from the man saying about himself that I am in this time denying myself, for it has changed on me and I did not know myself like this and he is And there is none other than him. In terms of the formation of the names, he has the possibility, and in terms of the eye that is capable of different noun forms on it, he has the obligation. It is the obligatory, the possible, the place and the able, which is attributed to the occurrence and the foot, as his dear words described as the occurrence with his characteristic of the foot. So we described it as an occurrence, as it occurred in the image of the Most Gracious, and the pronoun like the first does not come to them except the Most Compassionate. Whoever mentions the Most Merciful is an innovator, so we describe it as an occurrence, then it is an occurrence in the image of the Lord. If the mention of the Lord comes before, the mention of the Most Merciful is his answer, and if the mention of the Most Merciful comes before, the mention of the Lord is his answer. There is nothing like it to the one who precedes them, which is the Qur an, and He is the All-Hearing, the All-Seeing of the other of them, and He is the Criterion. Do you not see him called eternity, and that he turns night and day, and time is nothing but night and day, and the turning is nothing but the difference in images, for days, hours, months, and years are the eyes of the Father. And in time, the details occurred with what we mentioned, so from one face it is an hour and from one face it is a day, night, day, Friday, month, year, seasons and period

Every good is his *** and every evil is not his

He is all existence *** and he has lost what is his

He knows it from his knowledge *** he is ignorant by his ignorance

I only call him *** in all my circumstances and to him

You are what you are *** and you are to him what you are to him

And if I did it, he did it *** and if I did his work

This is from some of the breaths of the science of this pole, and so is its course in all his sciences, despite their abundance and details

[ The twelfth pole on the foot of Shuaib, peace be upon him ]

(And as for the twelfth pole), which is at the foot of Shuaib, peace be upon him, its surah from the Qur an is Surah Blessed be He in Whose Hand is the King. Looking at the two premises, do you see a failure to break the fast, meaning a defect in the income in what he establishes from the evidence? The sight will turn to you, and it is looking at you, far from being influenced by income or the like, and he is blind, meaning he has been conscious and any meaning is caught in this fatigue. He concluded by saying, Have you considered that if your water became deep, then who would bring you certain water? Do you not see the whole existence without education? Do you see it, in case of necessity, resorting to other than God? You return in your sorrow except to patience, and patience is nothing but the attribute of the patient, so it is also called patient.

O Shuaib, what is then a defect *** but he is a witness and is hidden

So look at the wisdom and detail of the speech *** in it there is no doubt

And this pole has the knowledge of proofs, the balances of sciences, and the knowledge of the limits, all of it is a mere gentle spirit, a ruler over nature, a supporter of Sharia