The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the twelve Poles with whom the orb of the world rotates.
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Except in the divine way, which is His saying, If you fear God, He will make for you a distinction.

[ The third pole is at the foot of Moses, peace be upon him ]

As for the third pole, which is at the foot of Moses, peace be upon him, his surah when the victory of God and the conquest comes and its stations are as many as its verse and it has a quarter of the Qur an. God gave him in the house of the call twelve thousand knowledge of taste in one night and the revelation of the call is one of the greatest of the houses and we have appointed him in the house of mansions from this book and we have a single part in it I mean in the layers of homes and their quantities. He has a taste for what he tasted and the meaning of this and his secret that God showed him that

The need of names to influence the objects of the possible is greater than the need of the possibilities for the appearance of the effect in them, because the names have in the manifestation of their effects the authority, the honor and the possibilities, an effect may occur in them by which it is harmed and it may benefit by it while it is in danger, so its survival in the state of non-existence is dearer to it if given choice, because it is in a current confirmed witness Pleasure in affirmative pleasure isolating each case from the other case. The conditions do not combine one eye in the case of affirmation, for they appear in the objectivity of existence in one eye. For example, the correct one at a specific time is added to the sick at another time, and the healthy at a time when he is afflicted at his time. Pain in persistence is what is in the eye of the sufferer, but is in his eye, so he is pleased with its constancy as he is pleased with its presence in the sufferer and the place in pain with it. Like his position in stability is in permanent bliss, and the pregnant woman is not like that, for if the portable necessitates the pleasure of the pregnant woman, and if it necessitates pain, the pregnant woman suffers and does not have that in the case of stability. to me Its side is looking at it and it is not predicated on it, for the eye is pleased with its essence, and the state is pleased with itself, so the state of affairs does not change its taste by existence, and the state of the pregnant woman changes by existence, and it is an honorable knowledge. Pains, rather, take him as a companion. If the eye knew that it suffers in that condition, if it is characterized by it, it would suffer if it is proven by his view of it, because it knows that it wears it and carries it when it is present. Whoever God reveals to the corroborating objects and sees them in the form of what we have mentioned from the neighborhood, and looking at them does not see them as a condition or a place

Rather, every being is individually *** without defect or union

No solutions, no transition ***, no agreement, no stubbornness

If you understand the difference between existence and constancy, and what the objects are in existence and the rulings they have in steadfastness, you will know that some objects do not want the trace to appear in them in the case. She may bear patience, or she may not bear it, and we imposed it in the event of stability, a pregnant woman who lacks patience, so she does not have in the language of the state that lack of seeking existence, and if you ask for it with the affirmative statement from God, if you find it says as it has been quoted from some of them to commend I was not created, I wish that his mother had not given birth to him, I wish she was barren and the like of this Objects are less destitute than names and names are more destitute because of the bliss they have in that, especially when they see from the truth the self-rejoicing in perfection in terms of accompanying the possibilities in their self-confirmation and that he is free from their impact and influence because of them. Because he did not increase in himself knowledge of what he was not in it, then she gave him knowledge about it from time immemorial, and in that form it exists.

[ The fourth pole on the foot of Jesus, peace be upon him ]

As for the fourth pole, which is at the foot of Jesus, peace be upon him, its surah is from the Qur an, say: O disbelievers!


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Page 81 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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