Your claim is in relation to what is his, and you have attributed it to you, knowing that the matter is contrary to what you claim

[ Unity of Truth in the Word of Truth ]

Among their origins is Tawheed, with a tongue by Me that speaks, and Me hears, and Me sees, and this is a position that can only be obtained from the branches of actions, which are the supererogatory actions. An acquired origin, and it is for al-Khidr the origin of divine providence with the mercy that God has given him and about that mercy he had this knowledge that Moses, peace be upon him, asked to teach him from him. The origin of al-Khidr, which God Almighty was grateful to his servant Musa, peace be upon him, by meeting him and educating him with him, so he produced for the Muhammadi a branch, a branch, a branch whose origin is what is the origin of al-Khidr. These branches belong to him

[ Love of gratitude and love of reward ]

The Messenger of God, may God s prayers and peace be upon him, said in what he narrates from his Lord that God says: What draws close to me is dearer to me than fulfilling what I have made obligatory upon them.

This is the principle performing the obligatory, then he said, And the servant continues to draw near to me with supererogatory deeds, which is what exceeds the obligatory acts, but of its kind, so that the obligatory acts have a basis for them, such as the supererogatory good deeds of prayer, zakat, fasting, pilgrimage and remembrance. God Himself, and it is a special love as a reward, and it is not the same as the love of gratitude, for the original love of gratitude is shared by all the people of happiness with God Almighty, and it is what gave these people drawing closer to God by means of supererogatory good deeds. Other than that, and this is the third branch, and it is like the fruit that is held at the flower. At that time, the servant hears the truth, speaks it, sees it, crushes it, and perceives with it. With it is news, for the revelation of the messengers is only through the kingship between God and His Messenger, so he has no knowledge of this taste in the eye of signing the judgment in the world of martyrdom. There is no Shari a except according to this description, no other than the Shari a, for the Messenger has the nearness of fulfilling the obligation and the love for it from God, and what this love produces for him. This fate is the one that was unique to Khidr, rather than Musa, peace be upon him

[ Prophecy of Definition and Prophecy of Legislation ]

From this section, the Muhammadi, who had no knowledge of the Shari a, judged by means of transmission, reading of jurisprudence and hadith, and knowledge of the legal rulings. Entrance. This is the meaning of his saying, As long as you do not have news of it, the Messenger does not take this ruling except by the descent of the trusted spirit upon his heart or by an example in his witness that the angel is represented as a man for him, and since the prophecy was forbidden and the message was likewise after the Messenger of God, may God s prayers and peace be upon him, the definition of this person was what is the law. Muhammad is upon him in the world of martyrdom. If he was in the time of legislation as was the time of Moses, the rule would have appeared from this guardian as it appeared from Al-Khidr without the mediation of a king, but from the presence of proximity. Sovereignty is the spirit, and what remains is only if the later prophet happens from the law of the previous one. Does that happen with the mediation of the spirit, like all his laws, or does it happen to him as happened to al-Khidr? And this guardian from us is from the presence of revelation. For this is why trust and justice in what he says is true, as long as you have not informed about it, and there is no dispute or disagreement with it about what we have mentioned from the people of our path, and we have not found it. He has commanded and made the divine definition a rule, so he permitted that the Prophet or the Messenger be like that, but in this nation, and as for the first time, it is a rule for its owner, and it is necessary, and it is a definition of the Messenger through the mediation of the king that this is legislated.