The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the untying and tying, adoration and humiliation, and the emergence of supplication in the form of news, and it is from the Mohammedan presence.
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The wise men in the terminology of individuality Then he said in the year and there is no less than that nor more but He is with them, whether their number is an odd number or intercession, then God is not one of their intercessors or one of their tendencies, rather He is the Watcher over them, the Guardian, who is behind them in the rank of creation. That which was for the truth, the truth moved to the next level, it cannot stand in that stage it was in when the creation was transferred to it, so look at this divine secret how accurate and how great it is in the exaltation that is not true for creation with the right to share in it, creation never asks to be attached to the truth and is not able Based on that, the truth is transferred from that rank, and that is why the number is infinite, for if the truth is limited to creation, the truth will never be. Someone else came and sat with them. The truth moved from the fourth level as soon as that man or the person who made a quarter of them came to the fifth position. If they sit long enough that if he comes from one-fifth of the people, the truth moves to the sixth level, so it becomes the sixth fifth, and he is the sixth of the group, I mean this group. After it was the fifth of the group that that one fifth From a word from the Holy Qur an, we have nothing from God but understanding in it from God, and it is the divine revelation that the truth has kept on us. So what we mentioned was the Witr of the Messenger of God, may God bless him and grant him peace, from the night prayer. And He is the First One, and there is none but God. He is the Creator, Glory be to Him, the Most High, in his pride, the One, the One, who neither begets nor is begotten, and there is none equal to Him.

arrived

And the man with whom he completed the twelve, as he completed the months in Ramadan, did not complete them except with one of his names, which is Ramadan, the Mighty and Sublime. The five are preserved for the fifth of them, because he is the Guardian, so see how amazing this matter is, and from here it is true the present escape and the transition from one state to another, for God moves in the ranks of numbers for what we have mentioned. And the name of this man with whom God completed the twelve is Abdullah. One of His Names, and it is His saying, and to God belong the Most Beautiful Names, so invoke Him by them. If you call Him by one of His Names, He will manifest answering to you in the very eye of that Name, like fasting the month of Ramadan. Fasting it is obligatory in the twelve months. So every fast in one of the eleven months is an analogy to fasting one of the days of the month of Ramadan, because A supererogatory and obligatory duty is nothing but Ramadan with the primary divine obligation, but we said the primary in order to vow to fast that God enjoined upon you by making it obligatory upon yourself as a punishment for you and to reward you with it if you perform the reward of the duty. If you forgot it, but or fell ill, you could not perform it, and his time passed and you did not fulfill it. This is the difference between the divine duty and the cosmic duty. So whoever knows what we have mentioned about the matter of these twelve, he has obtained divine treasures as it was said in Al-Fatihah that God gave them to His Prophet Muhammad, may God s prayers and peace be upon him. He, peace and blessings of God be upon him, in particular, without other messengers, from a treasure from the treasures of the Throne. It was not found in a book revealed from God, nor a document except in the Qur an in particular. This is why it was called the Qur an because it combined what was revealed in books and newspapers and what was not revealed. It is revealed in a book or a newspaper, and in this house of sciences the science of law and contract, and in it there is the knowledge of what is permissible and what is forbidden, and in it there is the knowledge of what the unbeliever and the believer unite and unite between them, and in it there is the science of attaching beasts to man according to the rulings of the laws of the laws, and in it there is a science related to perfection in some persons, and in it there is the science of sanctification, its causes and types, and in it there is knowledge And in it there is the knowledge of covenants and covenants, and in it there is the knowledge of the origin of the forms of physical worship, and in it there is the science of cosmic veneration, and in it there is the science of faith, and in it there is the science of substitution, and in it are the knowledge of the divine call, and in it are the science of establishing proofs for claims And in it there is the knowledge of the people of periods what their judgment is with God, and in it there is knowledge of what belongs to the king and the driver, and in it is the knowledge of representativeness in the call, and in it is the knowledge of response and acceptance, and in it is the knowledge of delegation and surrender in souls, and in it is the knowledge of concealment and returning things to their origins, and in it is the knowledge of the establishment of the one in the place of all in whatever place it is


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Page 500 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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