Eleven rak'ahs, because one is not from the number, and if one was from the number, the witr is not correct in one sentence, neither in the number nor in the numbered, so the witr of the Messenger of God, may God bless him and grant him peace, was eleven rak'ahs, each rak`ah of which was the birth of a man from his ummah. The heart of that man will be in the image of the heart of the Prophet May God s prayers and peace be upon him in that rak ah. As for the twelfth, it is the collector of the eleven, and the man who has the position of the twelve is right, all outward and inward, he knows and does not know, and he is the first one, for the first number is from the two. The first one is not from it, and the existence of the twelve is not correct except with the first one, even though it is not from the number and has this ruling. He is in the twelve, no, as he says, You, not you. And these twelve are the ones who extract the treasures of knowledge that are hoarded in the images of the world. He knows what these images contain, and it is the treasure that is in them, so they extract it with the first one, so they are the most knowledgeable of people about monotheism and worship. The one, by the one, the notables of the numbers appear, he is their manifestation and their singers. The alif called him. If with the thousand, the familiarity of the one occurred in the ranks of the number because of his appearance, then he is the first and the last. And if you multiply the one in himself, he does not appear outside after the multiplication except himself and in anything you hit the one, neither thing is multiplied nor increased. The one that you hit in that abundance, you hit him in one of them, so there is no increase in it, because one does not accept the excess in himself, nor in what he hits, and it is not doubled, so he is one as he was, so you say one in a hundred thousand by a hundred thousand, and one in two by two, and one in ten by ten does not exceed From it in the multiplied number is something originally, because the denominator of the one transcends to be in something or in it something. The one in himself, and the change of truth within himself, and the change of facts is impossible, and there was no proof of knowledge at all, neither right nor character, so it was proven that facts do not change at all. And peace be upon him, but these images may have made the Messenger of God For God, may God s prayers and peace be upon him, Potter performed eleven rak ahs in the outward image and these images are from him, may God s prayers and peace be upon him, inwardly, for he was a prophet and Adam was between water and mud, so he created it because of this characteristic. Apparently, eleven rak ahs he used to pray witr, and she saw him, so she is the ruler who is ruled by him. From him, may God s prayers and peace be upon him, they grew up, and in which, may God s prayers and peace be upon him, they appeared, and on him they judged in two different ways. From that, the image of the first rak ah from which a man of God s men rose, called Abd al-Kabeer in terms of character, except that it is a name It has a reasonable spiritual upbringing, if it was embodied, in the form of a human being whose character is what he is called, and so is each of these twelve forms.

[ Comparison in the Divine Names ]

And know that the comparison in the Divine Names is like the highest and most sublime in the Names of Allah

The saying of the Messenger of God, may God s prayers and peace be upon him, when the polytheists said in their wrath: Expand your hubby. He said, The Messenger of God, may God s prayers and peace be upon him, said: Say.

And they submit to this destiny, for they say: We do not worship them except that they may bring us closer to God. The deity and the gods are worship, and it has been recited and to leave you and your gods, that is, and your worship. The takbeer in prayer is the word God is greater with the intention of comparison, not that stones are better, nor what they carve, nor what they attribute to divinity from a planet and others. What we alluded to about the creation of this image, I know what the polytheist was after the blame was created. The image of the second rak ah of Witr was created from which a man from the men of God, the Most High, emerged. He is called Abdul Mujib