The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and two secrets, your laudation on yourself of what is not in yourself and the answer of the Real to you in that sense, and it is from the Mohammedan presence.
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Between them and the pursuit of the end of the path, as the path does not take except to its ends, and what is meant is with them, and he is the companion, so he is neither treading nor trampled, so the signs go and are not other than him, and the expressions are overthrown, and they are nothing but him. No prophet or messenger loved family, son, nor preferred anyone over anyone, and that is due to the difference of verses and the fluctuation of the world. He is the one who says, I did not create the jinn and mankind except to worship Me. So where is the Creator from the rich, and where is the one who takes it from him, and where is the one who prevents it, and where is the world in its encompassing of the Almighty and the Omnipotent? In his ear there is reverence, and his sight is clouded, and his heart is closed, and in his mind is confusion, and in his knowledge is doubt, and in his hearing he is deaf. We created man and we know what his soul whispers to him, and we are closer to him than the jugular vein, and where is whispering from the name of the world, and where is the name of man from

From Layla and from Lubni *** and from Hind and from Buthan

And from Qays and from human beings *** Are they not all the same?

I became in love with him *** if I had him

All creatures are beloved *** so where is my majesty?

Whoever searches for my words *** finds in between it

As for the people of accidental beauty and casual love, it is a fleeting shadow, an inclined object, and a leaning wall, unlike what is in the eyes of those who know God. From his bowing when he knew that the capacity was not found at that time in the Lord of money, so the disposal of it will happen in a different way, and you will know his news after a while. And the Most High explained that He is alone with His knowledge, for He said, Do not give examples to God, for God knows, and you do not know. He did not come with this verse except when he gave us parables from him. And any presence in which you find this association except the presence of the imagination, and everyone who loves a matter, you do not love it until after he has achieved it in his imagination and made him in his imagination an example and applied his beloved to his example. He attached his sight to him, his hearing, or something from his senses that differed from his attachment to him, and we do not find the matter in this way. This indicates that the beloved in the lover is the likeness of an image, and he created it in his imagination, so he had to watch it, so his grandfather multiplied, and his love increased, and that example that he depicted incites his photographer to seek one of his images in his image. That origin is the spirit of this imagination and in it is its permanence, and it is He who preserves it, and the love of the lover does not intensify except in his work and his actions, for the image that you love in his imagination is the one who created him.

And that the Most High loves them more than they do in Him. Rather, they do not love Him with the eyes, but rather love His benevolence, for the goodness is what is witnessed by them, and whoever loves Him with the eyes, I love an example that He forms in Himself and imagining Him, and it is nothing but specious speculation in particular. And the heart of his servant expanded him and made him close to him like a fan or like some of its parts, so like these they worshiped him as an example and watched him achieve and as for the park, it is a blind bewilderment in it.

Random, there is no shadow in its darkness, nor what prevents them from the evidence of simile, and there is no faith whose light exceeds the light of evidence until he inserts them into it, so the impeccable is still not grasping anything, nor is the matter of understanding the people of the house because their concern is dispersed and the illusion from them is far, so their lack of perfection of knowledge of existence is the rule of illusions in them And there is no ruling for illusions except in the perfection of men, and for this reason the laws came in God with what evidences refer to. Except for the light of the sun, and they do not see the total as well as the whole of


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Page 450 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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