The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and three illiterate board's secrets, and it is from the Mohammedan presence.
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He hoped for what he hoped for, because we are in him and him, so we did not leave from us and did not leave us except with us where we were, and all the beasts were crammed into them, the broods of God on them, except for deer. And if there is no one left in the Fire except its people, and they are in a state of torment, death will come in the form of a saltier ram

He is placed between Heaven and Hell, and the people of Heaven and Hell look at him, and he is told to them, You know this. They say, Yes, this is death. The faithful spirit puts him down. Exiting from it and closing the doors, and it is the eye of opening the gates of Paradise, for it is in the form of a door that if it opens, another place is blocked by it.

[ Names of the Seven Gates of Hell ]

As for the names of its seven gates, they are Hell Gate, Hell Gate, Blaze Gate, Saqr Gate, Laza Gate, Al-Hatamah Gate, Prisoner Gate, and the closed gate, which is the eighth that does not open, so it is the veil.

And as for the peach of the people of faith, whoever is on a branch of it has a manifestation of it according to that branch. evil, so he must see it, and he may be rewarded for it, and he may be pardoned and replaced for him with good. He has a familiarity with him, and the bodies in the two worlds differ with the breath according to the different thoughts here in this world, for the interior of man in this world is what is apparent in the hereafter, and he was hidden here, so he returns as testimony there, and the eye remains hidden. And it is always, forever and never ending

Chapter Seven In the presence of the divine names, the world, the hereafter, and the isthmus

Know that the Beautiful Names of God are lineage and additions, and there are imams and guardians, and some of them are what the possible needs are necessary, and some of them are not needed by the possible. Four are required by creation by itself, and to these four nature depends, just as the pillars depend upon nature, just as mixtures depend upon the pillars, and upon the four they depend in their appearance the mothers of the categories, namely substance, accident, time, place and the rest of the names. The two names were the Knower of the Unseen and the Testimony, and the Home of the World and the Hereafter, and from them were affliction and well-being, Heaven and Hell, and from them He created from each pair two, good and bad, and from them came the two praises in the world. The process, the power, the action, the universe, the impossibility, the higher community, the lower community, the creation, the command, and what was the best The divine sky is the proportions required by the monuments, so it is not necessary to do so His rule is suspended from it as long as it is not disrupted. Rather, it undermines it. If it happens to be an existential matter, then God is a God, whether the world exists or not. Some of the illusionists imagine that the names of the named denote existential entities that are based on the same truth. That is why we said that if He, Glory be to Him, had mercy on the whole world, He would have had God s creation of the world, we saw it with different levels and realities. Each fact required of it from the truth a special ratio. So when the Almighty sent His messengers, what He sent them with for those lineages were names by which He called His creation, from which he understood their significance for Himself, the Most High, and for a reasonable matter that has no eye in existence. It has the rule of this effect and reality. The phenomenon in the world of creation, sustenance, benefit, harm, creation, specialization, judgments, dominance, oppression, kindness, descending, temptation, love, hate, proximity, distance, glorification and contempt. The origin is in The nouns contrast and the participation in it is verbal, and some of them are differentiated


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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