The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and three illiterate board's secrets, and it is from the Mohammedan presence.
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The prophets, peace be upon him, on that day did what was mentioned on the tongues of the messengers, and the people wrote about it what they wrote down. So whoever wants details of matters, let him look at them there. Then the first intercession from Muhammad, may God s prayers and peace be upon him, will take place in every intercessor, to intercede, so the intercessors will intercede, and God accepts from their intercession whatever He wills, and He will return from their intercession what He wills. He willed, because mercy on that day will be expanded by God in the hearts of the intercessors. So whoever rejects his intercession from among the intercessors, he did not want it to be a belittling or lack of mercy for the intercessor. Rather, he wanted by that to show the divine favor to some of his servants, so that God would take charge of their happiness and remove their misery. Heaven has been mentioned, and his intercession is with the intercession of the most merciful of the merciful at the mighty avenger. They are the ranks of divine names, not an established intercession, for God says on that day the angels, the prophets and the believers were healed, and he remained the most merciful of the merciful. Fire from the misery of pain to the happiness of removing it, that is the measure of his bliss, and he may will, and God fills Hell with his tainted anger and his judgment, and heaven with his pleasure, so mercy spreads and grace spreads, so the creation will be as they are in the world in the image of the truth, so they transform into its transformation and another An image to which he turns in judgment in his servants an image of contentment, so that the truth turns into the image of bliss, for the merciful and the righteous are the first to be merciful and pardon and bless himself by removing what was in him of embarrassment and anger on the one who angered him, then it became apparent in the one who was angry with him. The money belongs to him, and God, as far as he knows himself, his identity, and his riches, then he is what he is. Rather, this is what the news has been reported and he gave him disclosure. This is only conditions that appear, stations that personify, and meanings of embodiment, so that the truth may know to His servants the meaning of the apparent divine name, which is what appeared from all of this, and the inner divine name, which is his identity. They are called to us by them. Everything that is in the world in it from transposition, inversion, and transformation in forms in truth and creation, is from the ruling of the apparent name and it is the ultimate knowledge of the world and the scholars of God. The descriptions of tanzih are related to the inner name, even if it is specific, but it is not possible more than this, for it is the utmost understanding among us, which gives it our preparation. The people of Paradise are one who returns all to fire, i.e., the abode of Hell, and if there are roars in it, then Hell is from the concave of the orbit of the planets to the bottom of the low.

Chapter Six on Hell and its Gates, Mansions, and Darknesses

Know that Hell contains the heavens and the earth as the heavens and the earth were, as they were joined together, and then they were restored to their description of the bonds, and the planets in it all rise and set on the people of Hell with heat, and the merciful with heat upon the resurrected after fulfilling the blame for what they have committed, and by the merciful upon the liberated, so that they may find in that bliss and the joy that they have from them. Bliss except that and it is permanent for them forever, as well as their food and drink after the expiry of the period of blame. Because the door of the heart is imprinted on it, it does not open since God imprinted on it when He acknowledged Him with lordship and on Himself with servitude. The fire is on the hearts, there is no entry to close that door, as it is like Heaven surrounded by hardship. So what God mentioned of the doors of Hell are the seven through which people and jinn enter. As for the closed door, which No one enters upon him while he is in the wall, so there is mercy inside him by his acknowledgment of the existence of God as his Lord, and his worship to his Lord, and the apparent suffering from before him, and it is the fire that rises on the hearts. We mentioned it in Paradise alike, neither increasing nor decreasing, and there is no fire of inheritance or fire of specialization, but then fire of deeds. Its people, the owner of that work, would have been in it, for from that place was the existence of that work, and it is contrary to what he was charged with doing and leaving, so he returned to his homeland as the body returned at death to the land from which it was created, and everything returns to its origin. The book reaches its end in it and sees all


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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