Insight and sight have perfected his worship, outwardly and inwardly. And whoever says that he is in the images, then that is ignorant of both matters. Rather, the truth is that the truth is the same as the images, for it is not contained by an circumstance, nor is an image hidden from it, but ignorance of it is hidden from the ignorant.

The Messenger, may God s prayers and peace be upon him, said to him, Worship God as if you see Him.

So he commanded him to conjure, for he knows that he does not conjure except the one who accepts the presence, so the servant invoking his Lord in worship is the same as the presence of the Deity to him, if he does not know him except in the limit and the measure, his limit and his destiny, and if he knows it is free from that, he did not limit it and did not estimate it with his presence as if he sees it, but he did not limit it and did not appreciate it because he is aware of it because He sees all the images, so no matter how he defines it with a picture that contradicts it with another picture, then the limit falls upon him, and the matter is not confined to him because he is not surrounded by the existing and non-existent pictures of him. Then it is near, and the closest of things is the nearness of the apparent to the

The inner is no closer than the apparent to the inner except the apparent itself, and there is no closer than the inner to the apparent except the inner itself, and it is closer to it than the jugular vein. You are one of the images, we said and we also say except that the images, although they are the essence of the desired, then they are the provisions of the possible in the eye of the desired, so we do not care about what is attributed to them of ignorance and knowledge and every description, for I know how to best describe and describe and describe, for God is the order before and after, the right is right and if it is not as it is the right The truth is, and if you make no difference, then there is a ruling for the outward in terms of what you have said in which there is an inward in worship, and for the inward there is a ruling that does not have for the outward in terms of what you have said in it is manifest in worship, and every ruling has a known station, and every standing has a known ruling, so nothing is known except by it, so it is not worshiped. Except with him, and for this reason the truth alerted those who have no knowledge of what we have mentioned above the rank of scholars in God, so he said that the servant heard and his sight, so I did not see him except through him, nor did I hear him except through him, so his eyes are the eyes of your hearing and your sight, so you did not worship him except with him, and not after informing the truth of the Almighty His name and His remembrance is informing, nor after his rulings regarding the ruling there are provisions

There is nothing but his eye with the news *** and nothing but another with the sight

So where are the people of thought in Himself *** who have embarked on a great danger?

The matter contradicts them, so they have no knowledge of the ruling of looking

If it is said that it is said to them, it is not *** because they wanted you in thought

Or it was said what was said is that he is *** the eye of what you witness in the pictures

( incident )

I saw an eye of milk, I never saw milk like it in its whiteness and goodness in its flesh. I entered it until it reached my breast and it was gushing, so I was amazed at that and I heard strange, divine words saying: Whoever prostrated to other than God about God s command is closeness to God in obedience to God, then he is happy and survived. God is a closeness to God, he is wretched, for God Almighty says, and the mosques belong to God, so do not invoke anyone with God, for God is with creation. Until you are with him, whoever supplicates to God with the creation is not like the one who supplicates the creation with God. as such

He, may God s prayers and peace be upon him, said: God is in the direction of the worshiper

The Qiblah is not God and God is in it, so He commanded us to prostrate to it because God is in it and with it. Prostration to God, because God surrounds everything, so all the directions are attributed to them or the right to them is alike, and whoever fell on his back then did not prostrate to God, and if God is behind him as he is in front of him, but God only takes care of his face, he does not take into account from the sides of the servant except his face, so prostration is not valid for anyone else God except by the command of God God Almighty said: Prostrate to Adam, for prostration to other than God, and worship to God is never to anyone other than God, for there is nothing greater than polytheism. It is not right for him to order his creation to worship a creature, and it is permissible for him to order us to prostrate to the creature.