The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the fifth entrust which none of the realizing discovered it because of the scarcity of its acceptors and the incapability of comprehensions for perceiving it, and it is from the Mohammedan presence.
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In him and upon him, and if he had not mentioned the way in which he attained knowledge of these things, no one would deny him, for all people are not exempt from any of them. God does not give examples to God, for God is the one who sets parables for people because of his knowledge of their locations, because God knows and we do not know. Westernity is almost a vision, and if there is no light in the light of light, God guides God to the light of those who follow what he struck by his servants from this light with the lamp to his light, whoever wills, and God will be rewarded for God. It is said that the light of God is like a lamp, since the lamp reveals everything that its light spreads over to a person with sight like this. He said that he only sets parables for people, and he forbade us to give examples to God, for God knows and we do not know. It is divine literature, and if we do not find an example for God in this, let us then set an example for people who do not know that except with the example that is set. You are clear from your Lord, so do not mean what you are in, but show it as you witnessed it, such as what is told what God has set for himself of parables. Three verse, then he said: Say, my Lord, I know that they are what they know, I mean, how many are only a few. The two verses, but as he said that it is the fourth of three, not the third of three, because it is not said that it is the fourth of four except in the same sex and proverbs. The dog saw when it was not of the human kind, they said seven and the eighth is their dog, and they did not say eight, the eighth of them is their dog, so they understand it, God willing

Do not strike at the Lord of the universe *** from his universes, for example

There is no one like him *** He is the glory of his own accord

I did not give him an example *** and all the people did

Do not give him an example *** and be in a party of wise men

When God wanted to make a journey through me, to show me of His signs in His Names of My Names, which is the portion of our inheritance from the Night Journey, He removed me from my place and made me ascend to the brightest of my capabilities, so he pushed me into my corners, and I did not see my land accompany me. It was said to me that you were created from humiliating water, so I humiliated him and stuck to the dirt, so I left him, so two parts were missing from me. By what changed me, you absolve you, for without him I would not have been old, for I am particularly good and malicious in the company of those around me. So when his companionship and his proximity to me detested me, it was said that he had elderly fever, but his malice returned to him, for he is the one who is affected, and he is the one who changed me in the nostrils of the people of smell.

One of the people of smells, so I said to him, Why should I leave it with you? He said, Until this filth that he acquired from your rottenness and the neighborhood of your clay and your water is removed from him. So I left it with him. I built him, and he said to me that he had a part of me in his upbringing that I will not leave with him, as he has reached the presence in which my kingship, my power, and the influence of my behavior will appear, so I reached the first heaven and what remains.


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Page 345 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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