The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the ministers of Mahdî who shall come at the end of time and whom the Messenger of Allah, may Allah have mercy and peace upon him, presaged with him, and it is from the Mohammedan presence.
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And his companions said, Then God will send on them birds like the necks of a camel, so they carry them and cast them into the vagina, and the Muslims will burn their bows, crosses, and quivers for seven years. And God blesses the Messengers to the extent that the widows are among the people to suffice with the pollination of camels, and the tribe suffices with the pollination of the cows, and the thighs are content with the pollination of the sheep, while they are like that, when God sent a wind, which caught the soul of every believer, and the rest of the people remained joking as donkeys frolic, so the Hour will come upon them. Abu Issa said this A strange, good, true hadith

Then we return to what we built on the door of knowledge of the ministers of the Mahdi and their ranks

[ The duration of the Mahdi s residence as an imam in this world ]

So know that I am in doubt about the duration of this Mahdi s residence as an imam in this world, so what I asked of God came to fulfill that, nor appoint him, nor specify an event from the events of the universes, unless God informs me of it at the beginning, not from a request, for I fear that I will miss my knowledge of him, the Almighty, in the time that I ask In it from him, the Most High, is the knowledge of a universe and an accident. Rather, I handed my command over to God in His dominion to do with it what He wills, for I saw a group of God Almighty s people requesting to know the knowledge of cosmic events from Him, the Most High, especially the knowledge of the Imam of the time. I wanted from Him, the Most High, to grant me firmness on one foot of knowledge of Him, and if I change in circumstances, I do not care. And the standing of the witnesses, my eyes were judged by this

You blame me for my presence *** and the ruling on verification by witnesses

I have become the kiss of everything *** and in the evening I ask for prostration

I was amazed at my condition when he said, Be *** I am the eye of the black and the black

Either if you distinguish me as an imam *** or that I distinguish among the slaves

The hands of the hidden have played with us *** the secrets of the unseen in the eye of existence

When I asked that, he made clear to me about my ignorance and said to me, Do you not agree to be like me? Then he established for me a difference of manifestation in images and what is perceivable in the essence of sight. The difference of the eye from my existence to the difference of circumstances, for I know that, despite your being every day in a matter, that you are the constant eye in the needy of the worlds, for I know

The transformation in the pictures *** the dominant attribute of the news

And with that He revealed His revelation *** in the surahs that followed it

And I saw his example *** in length and in short

I wanted by extended the whole world, and in short, the perfect human when I saw that volatility in all of that is necessary, in the world the volatility of night and day, and in the perfect human being who dominated the world in perfection, and he is Muhammad, may God bless him and grant him peace, the master of people on the Day of Resurrection, and he is the one who sees you when you rise and your volatility runs in the pen and prostrate us In the arena of ruqyah phrases, because the definition may occur verbally and in writing, and it may fall in general to the private by looking, and I found it and it may occur by beating, and the Messenger of God, may God s prayers and peace be upon him, found it and with many things other than what we mentioned. It is necessary that I do not waste my time without my knowledge of Him, the Most High, God appointed one of the people of God Almighty and his own, who is called Ahmad bin Aqab. Nine years, for I know what his minister needs. If he is one, all that he needs is gathered in that one, and if they are more than one, then they are not more than nine, for it is to her that the suspicion of the Messenger of God, may God s prayers and peace be upon him, is ended. mastered in saying


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 331 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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