The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the two prostrations, the prostration of the whole and the part, and that is the prostration of the heart and the face, and what therein of secrets, and it is from the Mohammedan presence.
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His reality shows the support of his prostration *** and he has no feet in the sciences of creation

This house is called the house of empowerment and to what leads to everything except God, and it is also called the house of infallibility

[ Indeed, when God Almighty created the world, He made it outward and inward .]

Know that when God Almighty created the world, He made for it the outward and the inward, and made of it the unseen and the testimony of the soul of the world. He called it his house and kissed him, meaning he faces her with his face if he prays and makes her face worship and makes the best acts of prayer prostration and the best of its sayings is the remembrance of God in the Qur an and an eye for the heart itself, Glory be to Him, so that he does not intend anyone else and commands him to prostrate to him. He raised his head and raised it, which is expressed in heedlessness of God and God s forgetfulness of things. Whoever does not raise his head in the prostration of his heart, then he is the one who is still witnessing the truth always in everything, so he does not see anything except that he sees God before that thing. This is the case of Abu Bakr as-Siddiq. The scholar was not prostrating and then prostrated, rather he was still prostrating, because prostration is subjective to him, but some of the scholar revealed to him his prostration and taught him, and some of the scholar did not reveal to him his prostration, so he was ignorant of him. Or sit down to stoop and put a face on the ground That stooping is called prostration. We knew that the prostrate had a state that was not in it in the apparent visible to our eyes, so we asked God to stand on the transmission of this transmitted from one state to another. Among the people who made this and its likes lineage, and he is the one who gave him the divine revelation in the knowledge of the universes that are movement, stillness, meeting and separation Motion is about the fact that a body or substance was seen in a time in a space or a place, then it was seen in the other time in another space or in another place, so it was said that it moved and moved and stillness is that the substance or body is seen in one space for two times and upwards, so it is called its stay in its space as sukoon and meeting is a phrase About two essences or two bodies in two adjacent spaces, not between the two spaces is a third space, and the separation is about two essences or two bodies in two non-adjacent spaces, between them there is a space in which one of them is not, so the matter is nothing but this. Among the people who said the mover is the movement that made the body, so it required it to move and move, and they differed about the movement that necessitated the movement of the body. All of this, if it is proven that there is a movement as some of them claimed and they did not differ in that these universes are symptoms, whether they are lineages or meanings existing in the places described by them, then we do not doubt that a state has been presented to it that it was not on it, and it is impossible that one of these symptoms is subjective to it, but the subjective to it They accepted it, and they differed over who created that motion or stillness, if it is proven that this is an eye that exists, is it God Almighty or other than God? Optional Attribution That God created for the servant a will by which he willed the rule of this ratio and that will that occurs from the will of God God Almighty says, and you will only that God wills, so God Almighty confirmed the will for him and us and made our will Suspended on His will, this is in the voluntary movement. As for the imperative, the matter with us is one. The first cause is the will of the truth, and the second reason is the will that was found about the will of the truth, except that here is a kindness that he gave revelation and pointed with it from behind the veil of the universe and it is his saying and you will only that God wills, God is the will. By unveiling, and if the servant finds in himself a will for that, then the truth is the same as his will and no other than it, as it is proven that if he loves him, his hearing, his sight, his hand and all his powers, then the ruling of the will that he finds in himself is nothing but the truth. If Zayd moved, or if he moved his hand, then if he realized what he said

According to his doctrine, I found that the one who moved his hand is the movement that is in his hand, and if you do not see it, then you realize its effect, and with this you say that Zaid moved his hand. You also say that Zaid moved his hand and the mover is only God Almighty.

[ There is no silence in the world at all ]

And I know it's not


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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