The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the interference with the Real in estimation, and it is from the Mohammedan presence.
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He has no taste for divinity, and he has no experience with it. He has none of them except specific names. So ask God about God and ask the servant about worship. The ratio of worship to the servant is the ratio of divinity to God.

He who knows himself knows his Lord

So he knows himself with a taste knowledge, so he does not find in himself an entrance to the divinity, so he necessarily knows that if God were to resemble him or were like him, he would have known him in himself and knew that there is someone who lacks him and cannot be like him, so he knows his Lord that he is not like him, and if God has made him a caliph and created him in the image, he fears and hope He is obeyed and disobeyed, for we have clarified the meaning of that in these traces of this section. As for the ninth trace, which is his saying in the creation of the heavens and the earth that He did not create them except with truth, that is, He created them only to Him is His grandfather, and blessed is His name, because He said, And there is nothing but glorifies Him with His praise, so the world was created only for Him. And that is why he said about those who knew that he placed in his upbringing pride, namely, the jinn and mankind, and I created the jinn and men only to worship me, that is, to humiliate me for the pride that appeared in them and the claim of divinity and admiration for their souls. He prostrated to God, and he who did not pay attention was one of the many that deserved torment. As for his saying in this verse, I created the jinn and mankind may mean man alone in terms of what he has outwardly and inwardly. In terms of what he has outwardly, he is more forgetful of the thing if you see it. God Almighty says in truth. Moses tell I have forgotten about him that I have seen fire, and the jinn is the inner part of man, for it is hidden from him. Inwardly, not outwardly, and then there is a fifth division, and we did not remove the jinn whom God created from fire from this verse, and we made it in man alone in terms of what appeared from him, and it was not concealed except for God s saying when he mentioned prostration that he mentioned all those who prostrate to him from those in the heavens and those on earth, and he said in people And many of the people did not blind them, and the devils entered into his saying, Who is on the earth? That is because Satan, who is far from mercy, says to a person that if he orders him to disbelieve, then he disbelieves: I am innocent of you. The verse to what is hidden from man is more important than its release to the jinn, and God knows best. As for the tenth trace, it is what appeared in the world from the manifestation of the messengers who translated from God what God revealed to His servants with the revelation of His books, so he was not satisfied with the revelation of the divine books until the messengers made it clear What it contains is for the generality in the phrase and the detail you require, and the phrase is not separated except by the phrase, so the Messengers sought the truth in detailing what he did not separate and the most beautiful of it, which is the Almighty s saying to make clear to people what was revealed to them after it was conveyed to us, and this is a truth that is valid in the world and without it the books would not have been explained or translated. From tongue to tongue or from condition to condition, the Almighty said, Then his reward is until he hears the word of God, which is what He sent down specifically. They are the two levels out of the three levels that we mentioned in the first of these for effects, and they are the rank of contact with the truth and the rank of the cause that connects the two matters and has been presented. Ignorance, which is the worst of evils, and in it is the knowledge of what the homeland deserves from the things that bring happiness to a person, and it may appear in another place and do not give happiness, and in it there is knowledge of everything that is proven to be the same. He has a ruling absolutely, but a special ruling falls from him, not every ruling. So does he work with what his ruling has fallen out of, or does he not work with it, such as swearing an oath, because the penance is dropped from him in perjury and there is knowledge of what appears from the excess if the act is added to the creature in a legitimate way that necessitates that or generosity

A mental creation and in it there is the knowledge of public and private, and in it there is the knowledge of doing what is necessary and leaving what is not, and in it is the knowledge of transgression within the limits of things, and is the boundary within the bounded, then it is not transgression, and if it enters how is the form of its entry and the difference between his saying and your hands to the facilities and his saying Complete the fast until the night

This is a limit with a specific word that requires in the one the limitation of the limited and in the other the entry of the limit into the limited.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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