It is true that it lacks it, and it is true that it does not exist. His acceptance of it is the acceptance of generosity and generosity. The Face Glory was spread over the most prominent of the possibilities and was reflected, so he realized himself and the lights of the thing do not burn it. And the possible in the absence of it does not accept burning. It is proven and the rosary of the faces appeared the multitude of possibilities in the mirror of truth realized by the truth in itself with its light on what the possible realities deserve from the facts that they are, that is the appearance of the world and its existence, wisdom is in the consideration and in the manner of what the sight perceives and what is perceived and who perceives, and God is conciliator

In the truth is the eye of creation if you have an eye *** and in creation is the eye of the truth if you have a mind

If you have an eye and a mind together, you can see only one thing in it in reality

The imagination of the universe is wider than the mind and the sense of giving and benevolence

He has the presence of forms in form, so consider *** You see him return all within the grip of form

If you say a whole, then it is a specific part *** and if you say a part, it is established for the whole by the whole

Then what is the likeness of others is verified *** with its existence, it is the representative of the likeness

Know it is sweeter if you taste it *** and more delicious to our tastes than the honeybee harvest

Here the unification of the appendage appears to you, for when the seer appeared in the mirror of himself, he perceived them in himself with his light, so the visible joined the seer as he perceived him in himself and he is one in existence, because the visible possibilities are described in this case as non-existence, so they do not exist with their appearance to the seer as we mentioned. That is, he attached the possible to the obligatory in the obligatory, so he enjoined upon the possible what is obligatory for himself in terms of lineage and names. He has the creation absolutely except for Himself, the Exalted, and the imagination creates absolutely except for itself. The imagination creates God Almighty in the presence of the presence of the imaginary, and the truth creates the imagination in the presence of the representative emotion.

Everyone is included under all of them *** and then only those who are not abstained

So he admired the passive in the subject of a subject *** in it is a subject and all have gathered

On the existence of what we have said is a wonder *** and they are all cut off by what we brought

And if it is proven that the imagination is attached to the power of creation with the truth except itself, then it is in reality expressed in the complete human being, for what is then in the real form like him, then there is in himself every known thing except himself, and the truth is the attribution of beings to him like this ratio. However, he has this divine specialty that his reality has given him. Nothing before anything of the newly invented matters is the image of the truth except imagination. They are as the saying

The parchment of the glass and the paper of the wine *** and they formed, and the matter was similar

It is as if it were wine or a cup *** as if it were a cup and no wine

Because of the intensity of the communication, he says that he is the one who appeared in two reasonable places. If it were not for the two places, I would not know what I judged of distinguishing between the two examples, so nothing of the existents came out of the analogy, and for this he said, There is nothing like it. So he came up with a sufficient adjective, what is sufficient is extra, as some people went to He who has no knowledge of the facts, is wary of analogy, and denies that the analogy is similar to someone other than it is like, so he denied the likeness from the likeness of the like, the negation of the like from the like, so these lights are included in each other

Like the inclusion of the proverb in the proverb *** in the image of the eye and in the figure

And he is on the investigation of himself *** Like the shadow falling into the shadows

Here we have mentioned a small thing about what this house contains and in it of sciences except what we mentioned the science of the status of God s knowledge from God and where