Soon, is the magic about whom God said, it is imagined to Moses by their magic that it is striving and is not a sa i in the same matter, and it is seeking in the eyes of Moses and the eyes of those present except the magicians, they see it as ropes, and the strange thing is that if it comes, he would see it as the magician sees it, unlike the one who has a representative on the world of imagination and in His presence is like Moses, for he does not see the meanings that embody him as a body as they embodied him, and he sees it as a meaning, but that is for the magician due to his lack of power. Throw your staff and he saw her alive and was afraid and told about the magicians that they threw their ropes and their sticks, not from a divine command, but from the rule of names that they had in the eyes of the beholder has the property of looking at what the magician wants to show. What was reversed in the right of the representative, and the action in the consideration and in the seen, did not happen until after the utterance. Signs of what appeared in the eyes of the onlookers, for the common people, when the veil is revealed by death and their transfer to the isthmus, they will be there like what they are in this world in their bodies, whether except that they moved from presence to presence or from rule to rule and those who know the representatives of the truth have this judgment in the life of this world, but the representation here was Prosecution of monotheism because the ruling does not appear until after the casting, which is that the matter comes out from the king of the caster, so God takes over it by virtue of agency in the right of the representative and by virtue of the truth in the right of the magician for divine jealousy, so there is no ruling on things except for God, and the owner of this agency remains in this presence to act always as we mentioned named in The common people are dignities, verses, and breaking customs, and they are not, according to investigators, by breaking customs, but rather by creating entities, because there are no and then in the same matter returns because there is then repetition, so then what comes back, which is what he says about the owners of the returns. Rather, they are in confusion of a new creation saying that they do not know that they are at every moment. In a new creation, what they see in the first moment is what they see in the second moment and they are in confusion from that, there is no repetition, there is no breach. This existence has always made its existence possible, with the new creation that exists in it for its existence

So look at your ransom for what you have brought *** for knowledge perceives what the eye cannot perceive

The men of knowledge are the first to learn *** and the men of the eye are the first to see

The one who is described as intellect has the power to keep him out of sight

And who is described as revealing his *** A picture that transcends all pictures

You will always see him in a state *** appearing from one person to another

So the representative acts in these imaginary alters as he wants and wants, but about the order of his agent because the agent is ignorant of the good that the agent knows in the disposition. The discharge of negligence reaches the degree of the amount of the form that is about the discharge of the agent in which this deputy was spent in order to distinguish the ranks and teach the high and the highest. In it, if their term comes, they do not delay an hour and do not advance it, and the other death is an voluntary death, and it is a death in a worldly life, and it is the appointed term in the Almighty s saying, then decreed a time. Everyone runs to an appointed term, meaning in his state, and a person does not die in his life unless this representation is valid for him, then he is dead and not dead like the one killed in the way of God, God moved him to the isthmus, not on death, for the martyr is killed not dead, and when he was The person concerned has killed himself in the greater jihad, which is jihad against the soul

God granted him the rule of martyrdom, and he appointed him to a representative in the isthmus during his life in this world, so his death is moral and his killing is contrary to himself, and we have come to what we mentioned first from those we mentioned these ten representations that are mothers.