He is right, by truth he distinguished creation from him, not by creation distinguishing truth from him, because creation is clothed with epithets of truth, and truth is not clothed with creation. His appearance of his eye in his eye to the truth, and we mean by creation here the person who has the sameness and no one else, for this separation occurred between the two examples. the earth and elevate some of you above certain degrees ... so that some of them may take another in mockery by giving the perfection of humanity, and it is the image of some of them and they are the ones whom God has exalted and delegated to you by virtue of the omnipotence that He has the right to act upon them. It must be a periodical of God s care for His servant, because He created him with heedlessness and forgetfulness, heedlessness and forgetfulness. A. In everyone who is characterized by existence, I do not distance himself from the existence of the existing. If a person neglects some of his movements and disposes of it himself, then this psychological behavior isolates the truth from the agency. God commanded you to take him as an agent in Surat Al-Muzzammil. If it rises, it brings forth the name of the East, and when it sets, it brings forth the name of the Maghrib. For man is outward and inward, there is no god but He. So take him as an agent in your appearance and inward, for he is the Lord of the East and the West. Look at what the Qur an likes. It did not appear, for He is the One, since the one is not divided in Himself except by judgment and lineage, and He is the Most High, with many names, so He has lineage and judgments. We are at a time and attributed to it at a time and added to it in a ruling and added to us in a ruling. It has become clear to you that the specificity of what a person has done is the same as what the truth has done between the apparent and the hidden. In it is about what has appeared, so the rule of caliphate and agency remains, and it is succession and proxy always, forever in this world and in the hereafter. This is the essence of what existence is upon him and what is between us and people is a difference in that in the same matter except that I know and they do not know that because of the coverings that are on the eye of their insight and the veils and locks that are on their hearts and in them

[ The tenth prosecution is the prosecution for the unification of the dead ]

As for the tenth prosecution, it is the prosecution of uniting the dead, because with death the covers are revealed and the truth is revealed to everyone, but that disclosure at that time in general does not give happiness except to those who were among the common people who were aware of that. Uncovering the veil, that eye will be theirs as a right, so the people of unveiling move from the eye to the truth, and the scientist moves from knowledge to the eye and what is other than these two people, then they move from the blind to the sight, and they witness the command to reveal the cover of blindness from them, not from advanced knowledge. He said: Whoever said from among the Companions, If the covering was revealed, then prove to you that then there is a cover. Then he said, What you have increased in certainty means in what he knows. He had an eye, not that he does not increase by unveiling the cover something that would not have been his, because if it were like that, the unveiling of the cover would have been in the right of one of these attributes in vain without benefit.

But the eye has a nice meaning ***, so he asked for a good inspection

So what was the cover except and behind it is an existential matter, not a nihilist, so this is the representative of the right for the servant in the isthmus, and he will rise as a ruler in the form of truth and representative in the world of imagination, and he will have authority over him in this worldly abode, and he embodies whatever meanings he wants to the beholder, and he has obtained from this Sultanate