The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of laudable darkness and witnessed lights and annexing those who are not from the People of the House with the People of House, and it is from the Mohammedan presence.
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The limits that we set in this world and wherever they are are only for purification, as well as pains and diseases, and everything that leads to that all for purification, raising ranks and expiating bad deeds.

He was told that Adam created him in his image

So that he may testify and be known through the witnesses, so he conceals in his apparent form His Names, Glory be to Him, whose realities and descriptions He has revealed to him in all that He described Himself with, and He denied Him homosexuality. The angels were born of Adam from nature because the image bears the opposites, especially since he made the existence of Adam one of the elements, so he is divine, natural, and elemental. The verses of the horizons and his thought dived into those horizontal verses by watching Al-Tanzih without the analogy that the analogy gave him in the picture. Because what he witnessed from all his faces, nor did the animal man know him by his mind from all of his faces. In his view, the corrupt person interpreted that news on a path that leads to exaltation in particular, so he singled it out from where he did not feel and what he released, so everyone was ignorant of the perfect man, so they were ignorant of the truth. This knowledge of God is neither an angel nor the mind of an animal human being, for God has veiled all from Him, and He has only appeared to the perfect man, who is His outstretched shadow, His limited Throne, and His intended house, described as the perfection of existence, so I am not more complete than Him, because He is not more perfect than the Exalted Truth. The scout and the intellectual intellectual science

The perfect man, who is the representative of the truth, knew who had delegated him and appointed him as successor, for in his image he appeared and commanded us to obey those in authority as he commanded us to obey God and His Messenger, and that we do not take a hand from obedience, so we would die the death of ignorance and ignorance is the most severe thing for a person. He is a god in the present existence, a knowledge of perfection, and it is the knowledge that is required of us to manifest Himself and His Essence to His creation so that He may know Him by seeing and revealing, so He does not deny what He denies in the Hereafter or where the denial occurred except when they were preceded by rational consideration and they restricted the truth. That is they deny him. Do you not see them if he manifests himself to them by the sign with which they bound him, then they acknowledge him with the Lordship? If he first manifested to them before this restriction, no one of his creation would deny him, because by his manifestation in the beginning he is evidence of himself, so we said in the perfect man that he is a representative of the right to appear to creation for the attainment of knowledge. With him on the perfection that the divine image requires, and God in his essence is beyond the worlds, and the perfect human being with his existence and the perfection of his image is indispensable to him because his existence is the same as his evidence on himself, so revealing is the most complete knowledge, and if the manifestation is not repeated, then the manifestation is one. It is well known that man knows himself that he changes his conditions, thoughts, actions and secrets all in different forms, and with this change and transformation he knows his eyes and his soul, and that his identity is the one that is still with what he is of change, so this is the form of transfiguration and if it is numerous and not repeated, the knowledge of the manifest in these forms is one. The eye is not unknown, so adaptations do not obscure it from him. This is the fourth representation, we have fulfilled its right, and what we have mentioned is known only to the one who was a harlot with money, for in his image he entered into divinity and not with God, so he was a harem and money necessitates the rich, for he has the attribute of the rich with what he is from the image, so know that.

[ The Fifth Prosecution is the Man s Prosecution on behalf of the highest ranks in the world ]

As for the fifth representation, it is the person s behalf on behalf of the highest ranks in the world, and nothing else, and the image he raised is that the perfect human being in the sense that no one is with him in his rank, because he has not attained the divine image other than him, so his rank is elevated above the Nile, only God knows him, and God knows only the perfect man, so he is his sublime. His degree of encompassing and attaining the whole, the part was not able to know it, because the part is not known to the whole, because the thing knows nothing but itself and knows nothing except from itself, and the part does not have the attribute of the whole.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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