The future time is in the suspension of the will and the will is one-eyed, so its ruling moved from the preponderance of the possible survival in the objectivity of its proof to its ruling of the preponderance of its appearance in the objectivity of its existence. About God in the outward appearance of the matter, not in its interior, for He, Glory be to Him, is inwardly the manifestation of the possible in the substance of His existence from behind the veil of the apparent, the seeker, the capable, who is the creature that has this attribute. His hand, Glory be to Him, is said in the truth with this ratio indirectly, and it is in the servant directly. So the representative is informed by God in his heart of what the truth wants to find the same of the possibilities, and he is of two types in his knowledge, sometimes he is from sight and thought, so he turns with his look and thought about God, the mastermind in detail in that he manages the matter, detailing the verses And sometimes it occurs to him self-evidently what God casts in his innermost as the divine knowledge gives the divine will the attachment to the creation of a matter without the rule of the name that is the detailed mastermind, so this possible appears at the hand of this creature who wants him and he is the representative in both ways measure and intuition. In the objectivity of its affirmation in the representative in the presence of his imagination, and that is that God brought this possible out of the objectivity of his affirmation to the objectivity of his existence in the presence of an imagination, so that the difference between God and the representative occurs in the appearance of this eye whose presence is required in the world of senses, so this eye is characterized as tangible if it is an image and if it is not an image The sight perceives it, and the meaning of it becomes overlaid by the image of expressions about it or the image of what indicates it from a gesture or a sign. This is its image that can appear to the eye of the beholder, the hearer, or what was. The representative of the truth only brings out by will what is removed from an imaginary, illusory or intelligible existence to a sensory existence that is restricted by a picture. Physical, verbal, or whatever is attached to this existence. The sight of the seer if it is in the form of an eye, and if it is in the form of an utterance and its like, then he perceives it by hearing, then such presence and creation is added to the representative, but it is necessary to condition the will and choice in that. Whoever has a representative, even if it appears from him and him, but that is for God Almighty.

[ As for the fourth representation, it is his representative for what the right has appointed for him .]

As for the fourth representation, it is his representative for what the truth has set him up for, which if it were not on his behalf, it would have been on behalf of God Almighty. Know that God Almighty wanted to know, so he must establish evidence of his knowledge, and the evidence must be equal to Him, the Most High, in knowledge of it as it is an existing matter. And that he knows himself in terms of what is described by a quality called knowledge, and knows himself of what he sees himself, and it is called revealing or witnessing. Aaron, I am with you both, I hear and I see.

It was mentioned in the hadith of veiling, which is true, what his sight perceived from his creation.

The verses of the horizons indicated his existence in particular. So what did the horizons indicate by what he made of the verses in them by him, if he appeared to the world by himself, then he created the perfect man in his image and appointed him as a guide for himself for those who wanted to know him by the way of observation, not by the way of thought, which is the way of seeing in the verses of the horizons, which is his saying The Most High, We will show them Our verses in the horizons. Then he did not suffice with the definition until he referred to the perfect human being until he said and in themselves and here he said until it becomes clear to them that it is the truth, or did he not reveal the evidence of his people who are nearer to the witnesses than the proof of the path of our people. Have you not seen to your Lord how He has extended the shadow, so He mentioned the quality and the shadow does not come out except in the form of the one who extends it from Him, so He created it as a mercy, so the shadow extended a protective mercy. It is severe, for the animal person is more oppressive than him, and that is why Abu Yazid said that he is more oppressive than him in terms of his animal soul, because he oppresses what he was not created, and there is no mercy for him in it. n