The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of laudable darkness and witnessed lights and annexing those who are not from the People of the House with the People of House, and it is from the Mohammedan presence.
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If you say no, say yes *** and if you say do you say yes

Rather, the order that you came with *** is an existing matter that has the epithet of old

One in his eye, we do not have *** in the one who appears in it

And what he brought brings me *** between two things, existence and non-existence

We have the lights from him if he appears *** and he has from us the absences of injustice

It is God that prevented us from realizing it *** and with it the indications of the accusations were established

Then there are signs of guidance *** to manifest science and wisdom

The mushroom of the world has divided it *** What is the right on him, so he judged

As we are with him, he is with us *** Transformations of fire in knowledge

The more I say his picture looks *** About the picture in how and how much

So I turned and alerted *** the state of the matter is upon us, so warn them

I wish my hair was the same as *** it seemed or something else, say oh judgment

He said, By God, I am like you *** Confused, I have no feet in knowledge

[ The keys of the unseen are in the hands of God .]

Know, may God help you, that man is due to what God has revealed of the darkness of the unseen in which he was, and it is the first key of the keys of the unseen that only he knows. The key to the unseen is by yourself and what you do not know except with a situation, so I am not the same as the situation and all the possibilities, and I mean by all of them distinguish them from the impossible and the obligatory, not that their main ones are limited by all that is impossible. The Creator of everything, i.e. a mujtahid, the first key that opened with it the key to the unseen of the perfect human being, who is the shadow of God in everything but God, so He made it manifest from the merciful soul that comes out from the heart of the Qur an Surah Yasin, and it is a scrambled call. So he established his sovereignty by this name and made it marked for the surrender that mercy requires and to cut off what remains of him in the unseen that cannot be brought out, so his image in the unseen is the image of the shadow in the person from whom the shadow extends. Opposite him is that extended shadow, that standing shadow With the same person opposite the extended shadow, that is the matter that remains from the human being, which is the shadow of God extended in the unseen, it can never come out, and it is the interior of the extended shadow, and the extended shadow is the apparent. To his interior, connected to him, not separated from him for the blink of an eye, and it is not correct to separate from him, for he is in the apparent unseen and in the unseen is apparent to him the rule of what appeared from him in motion and stillness. When man was hidden, when God made him visible to existence, he showed him righteousness and gave him mercy, so he opened the shutters of matters above and below, so he extended proverbs with his essence and extended non proverbs with his likeness, so with his example the bodies appeared and with his other example the souls appeared, so they are to him as the right and left, for the lack of bodies from souls is like the lack of the left from the right, and the absolute two hands is the parable and his example in the margin And what created the world according to what we have mentioned except from a divine movement, which is the movement of the key at the conquest and the possibilities. With regard to this chapter, we have not mentioned before

[ From the Subconscious Divine Names ]

Know that God Almighty is in the presence of the unseen, who has from the inner divine names, so we never know of Him, the Most High, a judgment that appears in man without other creatures because of what he is of association and what is specific to him from the generality of the merciful soul. Apparently for supply


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 279 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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