The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the interference between the souls and the spirits in some attributes, and it is from the presence of the Mohammedan jealousy from the name the Affectionate.
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Whoever is less than the tablet and the pen, who has the right to rule over us by embracing and frowning

There must be a universe by adding *** to his plate, so the universe is in the rank of quantum

And in the quality, then look at what I have organized *** and be aware of it in this existence

Connect. Know that God has gatherings with His servants

Their number is based on the number of what He, Glory be to Him, imposed on them from what He initially assigned them to do. When he changed it, He called them to it to sit with Him in it. So whoever fails to sit with Him in it has disobeyed His call to God. There are councils called councils of faith. No, from where he invited them to it, they did not sit with him in it, nor did they find good or evil in it, and the number of these gatherings is as many as what was permitted for them in the Shariah to dispose of in it, for which there is no reward or sin. My word is in terms of what he called them to and God has councils in these councils that he allowed them to enter to sit with him if they came to them in terms of what he called them to enter. In it is the rule of obligatory councils, and by obligatory I mean everything that I mention of doing and omission, even including prohibitions and dislikes that are in opposition to the commendation, and the number of these assemblies in the number of what they made obligatory upon themselves with the vow, then God made it obligatory upon them, and the number of what He commanded them in authority from among them, so God obligated them to obey them in That is, if they do not enter these assemblies, then they have disobeyed. Rather, we have made these assemblies specific to the permissive assemblies, because vows can only be made in what is permitted to him to do and the right of which is between action and abandonment, as well as what the rulers of them commanded them to do. These specific assemblies are His sitting for them in the obligatory assemblies, and God has assemblies that the Almighty has prepared for His servants called as councils of supererogatory good deeds, between them and the assemblies of permissibility is weighting, for permissibility does not involve weighting. Boards of supererogatory good deeds, and the number of these boards is as many as the number of supererogatory prayers, and they are not supererogatory except for what has an example in the obligatory duties, such as the voluntary charitable giving is supererogatory, because it has an origin in the obligatory prayers, which is the zakat, as well as Hajj, fasting, prayer, and every obligation.

His saying, may God s prayers and peace be upon him, from the age of a good year

It is called in the public a good innovation because it is an innovation for the one who enacts it what God has written on us and does not obligate it, and its number is according to the number of what he enacted of that and the number of those who act upon it. Act with it, and he sees that his sitting with him is strange, and he is not doing it at the time, so he is told that so-and-so is doing the good that we have enacted. Faith, intention, and doors are nothing but the initiation of that action, which is in the status of entering. The state in which it is at the beginning of the initiation, which is the entry, is the door. The Almighty said, Those who are in their prayers are continual, and the worshiper is conversing with his Lord. The servant in all his states and behaviors is with God as he is in his prayer, pleading with Him with every soul, and the reason for that is that it must be in any condition, and the Lawgiver, who is God in that condition, must have the rule of any judgment that was, and He, Glory be to Him, is present with His rulings wherever they were. All Prohibited and non-prohibited condition, because actions and abandonment, which are the conditions of the slave to which the rulings of truth are attached, are destined and must occur, and He is the Creator of them.

Aisha said about the condition of the Messenger of God, may God bless him and grant him peace, that he used to remember God at all times.

It refers to what we have said, for he used to come with faeces and it was forbidden to mention his Lord with his tongue in that case, and he sometimes joked with the old and the young and spoke to the Bedouin, and in all these times he was dhikr. The male is


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Page 222 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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