The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the plants' allegiance of the Pole, and it is from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 136 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

I swear by God who swore *** to himself and to me and my Lord and what

That it is a string without a string *** in its land and creation wherever

And He descends from His Throne *** His descending to His Throne is from above

Without conditioning or sect *** he is above them

[ The general pledge of allegiance is only for one time in particular ]

Know, may God help you, that the general pledge of allegiance is only for one time in particular, and that the one of the time is the one who appears in the divine image in the universes. He appears and remains a slave, except that he is commanded by the truth to appear, so he appears according to what the divine command has happened to him, nothing more than that. He had to take off the sovereignty and ordered him to emerge in it. A slave emerged in himself as a master when looking at him. This is the adornment of his Lord and I put it on him. It was said to Abu Yazid al-Bistami, may God have mercy on him, about wiping people with it and blessing them. He said, may God be pleased with him, that they are not in me. In wiping people with it with the intention of blessing and letting them do that, do you not find in yourself a trace of that? He said, Does the Black Stone find in itself a trace that takes it out of its lap if the messengers, prophets, and guardians accept it, and it is the right hand of God? They swear allegiance to you. They only swear allegiance to God, but He denied it after what he confirmed in a picture, as he did with it in throwing, whether you confirmed it or denied it, and what you threw when you threw, but God threw. It is etiquette for the giver of charity to put the charity in the palm of himself and put it down until the asker s hand rises if he takes it at the hand of the giver until it is the upper hand and it is better than the lower hand and the upper hand is the spender, so the merciful takes it to spend it for him as a trade until He is magnanimous and will find it on the Day of Resurrection has grown and increased. This is the doctrine of the group. As for our doctrine that the disclosure gave us, it is not like that. Rather, if the questioner extends his hand to accept charity from the giver of charity, the truth will be placed on the hand of the beggar. If the giver gives the charity, it falls into the hands of the Most Merciful before it falls into the hands of the beggar. The beggar s hand, so that the beggar may benefit from it, and take the truth, the same as that charity, and nurture it, so it grows until it becomes like a mountain of Uhud in the bone. He exalted himself from gifts, and he gives for the sake of God the most despicable of what he has. This is the most common among people, so God is jealous of his honor if he does not see it in the place of indigestion, and he nurtures that charity until it becomes magnified. except from above and

He, may God s prayers and peace be upon him, said, If you were to show a rope, it would land on God.

That is, as it is attributed to the height in equating the throne, it is also in the bottom as well as everything that surrounds it for preservation, just as the circumference of the circle preserves existence or the ratio of existence to the point from which the percentage of circumference to the existence of the surrounding circle appeared. Allegiance and allegiance, for he is only given the pledge of allegiance and obedience, and hearing is only he and the act of obedience is only to him. And they taught him, but their preoccupation was with his making it clear to the people what was important to them, just as making it clear to the people was important to us, as this sect has no occupation except with the most important thing. This is if it does not appear by virtue of divine power. Clarification and statement of the position of allegiance and its image

[ Indeed, if God appoints a tycoon and a caliph, he sets up a bed for him in the presence of the example, and he sits on it, he tells the image of that place from the image of the position ]

Know that if God, Glory be to Him, is appointed as the guardian of the world, which is expressed as the Qutb, the One of Time and Relief, and the Caliph, He sets up a bed for him in the presence of the example, on which he sits. On that bed, all the names that the world asks for and asks for, appears on it, with robes and adornments, crowned, walled, and entwined.


Konya Manuscript
futmak.com - Meccan Revelations - Page 6702 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6703 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6704 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6705 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6706 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6707 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 136 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!