He made me rich and made me happy *** and made me poor, so my grave took me

And if they came and joined them in a place *** to them when my guilt saw them

Honoring one s parents upon the imposition of *** in my soul, upon the negligence, I rejoice

I am the son of Muhammad and I am the son of Noah *** just as I am the son of Adam in the Sahih

O he who understands mysteries, this *** is the tongue of our symbols with knowledge

[ The origin of our souls is the spirit of Muhammad, peace be upon him ]

Know, may God help you, that the origin of our souls is the spirit of Muhammad, may God bless him and grant him peace, for he is the first of the fathers in spirit, and Adam the first of the fathers in body, and Noah the first messenger to be sent, and those before him were only prophets, each one according to a law from his Lord. He was a disbeliever, and he who did not enter is not an unbeliever, and he who inserted himself into the curiosity and the lies of the prophets was a disbeliever, and he who did not do so and remained on innocence was not an unbeliever. And that is the Prophet, not the Messenger, and if the Messenger had said to it and did not say about it, and we say that there were among them prophets who knew God, and whoever wanted, agreed with them and entered with them in their religion and under the rule of their law, he was and whoever did not wish was not required to do so, and Idris, peace be upon him, was among them, and no text came to him. In the Qur an with his message, rather it was said in him that he is a friend of a prophet, so the first person with whom the message was opened is Noah, peace be upon him, and the first human soul found the soul of Muhammad, and the first human body found Adam s body, and the inheritor had a share of the message. That is why it was said in Mu adh and others, the Messenger of God. The modernists who see And the hadiths with chains of transmission related to the Messenger, peace be upon him, are in every nation. The people of hadith and they are the imams upon the truth, as well as the ascetics, the servants, and the people of the Hereafter. Whoever is not among the people of hadith among them, his rule is the rule of the jurists. They are not distinguished in inheritance, nor are they regrouped with the general people, and they are distinguished from them by their righteous deeds only, just as the jurisprudents are distinguished by their knowledge from the common people. And whoever was among the righteous, who had a conversation with the Prophet, may God s prayers and peace be upon him, in his disclosure and his companionship in the world of disclosure and witnesses, and he was taken from him, he will be resurrected with him on the Day of Resurrection. The owner of sleep is not called a companion, even if he sees him in every dream until he sees him while he is awake, addressing him and taking from him and correcting him from the hadiths what was attacked by them from the side of her path, these three fathers are our fathers in what we mentioned and the fourth father is Abraham upon him. Peace is our father in Islam and he is the one who called us Muslims and established the House on four pillars, so the evidence was established on four proportional vocabulary, and the result was appropriate to the premises. Tahir legislated, and the name Sharif is pure, and whoever was the father of those mentioned, then he is not happier than him, and he is the highest of the saints in rank and rank, and since the upbringing appeared in the heavens or not, and its descent to the earth coincided for the sake of the caliphate, not the punishment of disobedience, because the punishment took place with the appearance of the blessings, and repentance and repentance happened by receiving the divine words, so he did not remain Descending except for the caliphate was a descent of honor and honor to return to the hereafter with the abundance of his happy children from the apostles, prophets, saints and believers, but the caliphate was not divine in appearance because it appears by the rule of the king, so he acts in the king with the qualities of his master outwardly, although his servitude to him is witnessed in his interior, then his servitude did not prevail in all of his flock. Those who are his followers, and his dominion appears through them and their followers, and taking from him, so he was close to them by appearance, and by that measure he concealed him from his servitude, for the facts give that and that is why he often sheds for in

Revelation on the prophets Say, I am only a human being like you. It is revealed to me, and this is a verse remedy for this disease. In this measure, the conditions of the prophets and messengers in this world were weeping and mourning, for it is a place to guard against temptation.