Other than that, however, they see that there is then something above what they are in terms of states, stations, sciences, secrets, revelations, and dignities, so their concern is related to attaining them. To the third class, people of frivolity and people and their students, like them, are claimants who roll up over everyone of God s creation and show leadership over the men of God, and the third class is men who do not exceed the five daily prayers except for the salaries, they are not distinguished from the believers who perform the statutes of God in an increased condition by which they are known to walk in the markets and talk with people None of God s creation sees one of them being distinguished from the common people by something in addition to an obligatory act or a customary practice in the common people. And what it deserves in terms of deeds and conditions, and they treat each country with what it deserves, they are hidden from creation and hidden from them by covering the common people, for they are pure slaves loyal to their master, watching him constantly in their eating, drinking, awake and sleeping. They and their talk with him about people put the causes in their places and know their wisdom so that you see them as if they were the ones who created everything from what you see them affirming the causes and inciting them to do so they lack everything because everything they have is the name of God and they are not lacking in anything because they are not They appeared to them from the attribute of the rich in God, nor the glory in Him, nor that they are from the characteristics of the Divine Presence, a matter that necessitates the lack of things for them, and they see that things do not lack them and they lack them, because God said to people, You are the poor to God, and God is the Rich, the Praiseworthy. They are called by it the name that God has described Himself with, which is the rich name, and they kept for themselves the name that God called them by, which is the poor. And they are in truth, they are not lacking in the same matter except for the one who has the power to fulfill their needs, which is God. They said, here, you may call God with everything that he lacks in reality, and God is not lacking in anything. That is why this sect lacked things, and they were not lacking in things, and they are from things and God. He is not lacking in anything, and everything is lacking in Him. These are the blameworthy, and they are the highest of men, and their students are the largest of men, reversing in the phases of masculinity, and there is no one who has the position of fatwa and morals with God without anyone else except for these. In the world and they are the special ones to Him, so they hide themselves from creation because of the veil of their master, so behind the veil they do not witness in creation except their master. Recompense and Sufism are distinguished by the common people with supplications, breaking customs from talking about thoughts, answering prayers, eating from the universe, and every breach is a habit that they do not avoid showing something, which leads people to know that they are close to God. They are little safe from cunning, deception and blame, they are not distinguished from any of God s creation in anything, so they are unknown in their condition as the common people, and they were singled out with this name for two things. They do not devote themselves to a job that makes them happy to educate them, because joy in deeds does not come until after acceptance, and this is absent from the students. From those who appeared on his hand, they were reprimanded and blamed for it. If the veil was removed and they saw that the actions are for God, the meanness would not be attached to the one who appeared on his hand, and the actions became

They have in this case all honorable and good, and likewise this sect, if their status appeared from God to people, they would have taken them as gods. This term is in the terminology for them, and it is a specific method that is not known to everyone by which the people of God are unique.

[ The wise man from among the servants is the one who brings everything down to its status .]

I know that the wise