The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode if mixing the total world, from the Mohammedan presence.
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The total, and it is the first, and the word man came to what each sect went for, then we differed about his honor, whether it is subjective to him or is it a rank that he attained after his appearance in his eyes and his complete settlement in humanity, either by knowledge or by caliphate and leadership. This is combined for other creatures and he said that he created him in his image, so this is the argument of those who said his honor is a self-honor. The human being and the subjective limit unit them together, so it indicates that a person s honor is by an accidental matter called rank or rank. On man for a time of eternity nothing was mentioned, that is, it came to man, and the angels said about him in his essence what she said and believed, so his honor is known only with what God has given him of knowledge and caliphate, no creature has no honor. From himself over others except by God s honoring him and the highest status with God that God preserves his servant to witness his servitude always, whether he has given him something from the divine khul or not. Some lovers said in this regard

Do not leave me but her servant *** for he is the most honorable of my names

There is no higher honor for a craft than adding it to its maker, and for this reason, a creature has no honor except in the special aspect that it has from the right, not in terms of its cause by the creature like it. Everyone is possible, for the last image in which man appeared is the human image, and there is no image behind it that was sent down from it, and through it he will be in the Fire of the wretched, because it is a formation and a structure that accepts pains and ailments. They defecate and do not become sick, do not go hungry and do not thirst, and the people of Hell are in contrast to them, which is the origin and structure of the world. Ages and times, and he was never in one of those forms mentioned in this human racial form, and that is why he has never been afflicted in any of his forms in all the world except in this human form, and man has never disobeyed his Creator except in it, nor claimed the rank of his Creator except in He does not die except in it, and that is why death accepts the people of major sins in the Fire, then they go out and are immersed in the river of life, so they are installed in a structure that does not accept pain or ailments, so they enter Paradise in that way.

[ The path is the path of guidance ]

And know that the path that, if you walk upon it and God establishes your feet upon it until it leads you to heaven, is the path of guidance that you have established for yourself in the worldly abode of outward and inward righteous deeds. In the situation and at the end of it at the gate of Paradise, you know when you see that it is your creation and your building, and you know that in this world there was a bridge on the board of Hell. Ignorance and kindles its fire in it, for the perfect person hastens his resurrection in the place in which his resurrection will benefit him and his repentance will be accepted in it, which is the home of this world. It is required by the citizen that the human being should be addressed in every place with what he associates with the work that pleases him and is mixed with what contradicts it, like the creation of natural bodies, whether heat repels cold and humidity repels dry land. He combined the heat with the dry ground and created from them the yellow bitter, then paired between heat and humidity, so this temperament made blood and made it adjacent to them.


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Page 32 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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