The bowstring and the arrow and how to shoot and pay off the arrow and the struggle, for God Almighty did not take care of anything from the war machine, he did not take care of the science of shooting with the bow and established it in this house arranged houses with a strong name and commanded us in the Qur ' an to prepare with it, he said And prepare for them whatever strength you can

The Messenger of God, may God s prayers and peace be upon him, said, No, strength is shooting.

He placed it in this house on four levels, and the people of taste for these houses witnessed it because of a wisdom that was taught to its people so that man knows how the action affects and affects indirectly from the name that is far from this description. With the bow, it is a spirit that is to be for creation and a spirit of will to be executed. This house contains the knowledge of the spirits that control the upper and lower bodies and what their ruling is regarding luminous bodies and that their ruling in them is their formation in images in particular, just as their ruling in human animal bodies is the formation in imaginary power with other rulings, for the luminous bodies do not It is her imagination, rather she is the eye of the imagination and the images are their vicissitudes from their souls that manage them, and it is an honorable science. The real matters in him are in terms of his mastering spirit, and he does not know that he knows. He knows that this is the forgetful, so they mentioned him, and in this house there is the knowledge of the two shouts, with one of which the world stuns the people of hearing, and in the other they wake up, so they fear their Lord. It does not contain the knowledge of the role and the sphere, and whether that is in the images or in the objects bearing images, and in it there is a knowledge of the specialization of al-Qayyumiyyah by substitution, and in it there is the knowledge of divine speech that is heard by the ear, not audible by the heart in the matter of seconds, and it contains the knowledge of pride that is present in the two weights in particular and that which is specific to them rather than all other beings. That is, and is it in the jinn as it is in humans, or does the cause differ, so that its cause is in the human being in the complete form, and it is in the jinn that it is from fire, and on the one who is arrogant in the human being, and on the one who is arrogant in the jinn, and in him is knowledge of what removes this pride from the worlds, and in it is the knowledge of the miraculous and the excellence of the miraculous matter and what It remains of it and what does not remain, and does it have a limit to which it ends or not, and why does it refer to the exchange or not to the exchange? To come up with that, and if it comes, does he slander in the first lawsuit from the challenger or not, and what is the reason that prevents him from returning to the truth after knowing it, and whether that is knowledge or not, and there is knowledge of what the fugitive is fleeing to from what frightens him and where he flees with his knowledge that the one who flees to him from He flees, so what motivates him and invites him to flee with this knowledge, and in it is the knowledge of consideration and its people, and when God placed it in the world and commanded it, and what is required of it, and in it is the knowledge of creation, and when it is created, is it for the sake of man or for the sake of animals or for their sake, and in it is the knowledge of the Hereafter and what is in it in the situation And the knowledge of heaven and hell, and the knowledge of the attributes that each one of them requires, and in it is the permissibility of legislation for a person to command and forbid in himself and not in others, and that if he goes against what he commands or forbids himself, he will be punished or forgiven like what is the rule of the legislator and from which presence it is true for him and does she have a taste in prophecy Or is it a special prophecy, not the prophecy of the forbidden prophets, and in it there is a knowledge of the ultimate resurrection, and in it there is a knowledge of the passing of time. This is all what this house contains of the types of sciences and under each type of science and its types according to what the divisions of each type and type give it. Let us mention one issue or what is easy as we worked in Every home, and God is eternal and the eternal, there is no god but him, who is the most The conditions included in this house are the human condition before the covenant was taken over him, and this is the situation in which the Prophet, may God s prayers and peace be upon him, was in when he became aware of his prophethood before the creation of Adam, peace be upon him.

This was mentioned in the report on him, may God s prayers and peace be upon him, and he said, I was a prophet and Adam was between water and mud.

He had the definition in that case, because this human formation was embedded in the elements and their ranks until their death, which, in the presence of their bodies, has a specific information in the matter deposited in the heavens for each of its conditions in which it fluctuates in the world, an image in the astronomy on that state has been