[ part three ]

In the name of God, the Most Gracious, the Most Merciful

The Three Hundred Gateway to Knowledge of the Partition of the Alawite World from the Muhammadan Presence

The investigator carried what his Creator casts into him in order to reveal what is in the unseen

Its flakes extend from it to my heart *** as the sun's ray extends to the eye

So embracing, wearing a veil, and freeing oneself unite us *** Like brides, like a female with a male

Always, no dawn separates us *** devoid of origin and virginity

Among us, secrets appear in the veils of the horizons, as the sun rises without anyone else

There is no east that shows it, no west that covers it *** no eye catches it from the eyes of human beings

Its time is now past, so you will miss it *** and there is no independent one who comes to a degree

O people of thought and all minds *** Do not be surprised that it is the result of life

I am alive in a lifeless neighborhood *** and we have no life in the world of the walls

The life that runs for a long time *** is the life that is in the world of images

[ The honor of inanimate objects over man ]

Know that this house includes the honor of the inanimate over the human being and the honor of the jinn among the believers in listening to the Qur an over the believers among the human beings, because of the meaning of God s creation over him and His creation in them. God Almighty says that the creation of the heavens and the earth is greater than the creation of people, but the majority of people are in the greatest number, and this quantity is not the greatest. By God, that is known by the senses, but that is for a meaning that He created in them. This was not for the human being. He gives him knowledge of the ranks and quantities of things with God Almighty, so we bring down every existing thing to the status that God placed in it in terms of creatures and divine names.

[ Divine trust ]

And from that is the Almighty saying that we have been presented with the heavens, the earth, and the mortality, so that it is to carry it, and we are separated from it, and it is not for it, but it is for the sake of God. And he is the human being, so the earth knew, and whoever mentioned the value of the trust and that its holder is in danger, he is not sure that God will help him to pay it to its people, and you know God s intention by accident, that he wants the balance of the mind, so the intellect of the earth, the mountains, and the sky is more abundant than the mind of man, as they did not enter themselves in what God did not obligate them. It was an accident, not an order, so they had to respond willingly or unwillingly, that is, on hardship, because they knew the veneration of what God had enjoined upon them. His sustenance and made it a trust with her, He carried it by compulsion, not by choice , and He revealed in every heaven its affair, and He made that a trust in her hand that she administers to her family. It is compulsion, not choice, and also from their knowledge of what it gives him to carry the trust by honor and choice from the injustice of the holder it to himself, as he presented it to a great matter and if he did not