The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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So he knows that no one can bear that, and that God s destiny is greater and higher, and He honors that someone appreciates it, so that leads him to look at himself and what God has given him in that when he knew that God s destiny is not in a creature s power to do it, and he heard God say, God does not burden a soul beyond what it can bear. He did not come to it and said, Whatever you can. So he was upset to do the right of God according to what he could and what was in his power, and the servants of God differed in that into two types according to what he revealed to them of God s majesty and according to their moods. Except through the mediation of these forces that God installed in this upbringing, they are to the soul like a machine. He has what the names require in terms of theoretical connotations, and among them are those who reveal to him what the names require in terms of what the laws came with in terms of contrast and comparison. At the head of ninety thousand confined to six shrines that have no seventh, and a slave does not share in any of these homes, but in them every person is alone, which is the saying of the sect that God does not appear in one form of two people, all people know their drink, so if they meet in number, what is theirs A meeting in taste, because they did not meet in mood, and if they met in mood, which is impossible, they would not be distinguished, and the eye would be one and then a place that gives appearances in the owner of the house who was at the head of the sixty thousand, unlike this and he is in that same degree, so he will have another number instead of the sixty thousand, the amount of which is three thousand One thousand and the owner of the ninety thousand will be four thousand five hundred thousand, and the owner of the hundred thousand and twenty thousand will be six thousand thousand, and this is only for the people of ascension, whom God said to whom good words ascend. As for the number that is less than it, that is for the devotees who are in the position of education and nothing else. As for limiting them to six only, it is from two ways, the one way is their upbringing based on six directions, Satan comes from the four of them, and the two remain, there is no way for Satan to control them and from there. The people s money is towards the generality of mercy and its inclusion of these two aspects. As for the spiritual six, the six attributes are the divine proportions that are related to the possible, and the seventh ratio is not oriented on the possible, but it appeared for the validity of these six specifically and not for another matter, and it is the proportion of his being alive, because with this ratio the six are fixed and the limits were Preserving things, especially the subjective limits, I made five, when the five had memorization, so the limits were expanded, so the limits were given the place of the five, so that the objects would be complete and complete in origin, without any deficiency. The ruling on one who is disturbed by glorification, and as for the ruling on one who is disturbed by the desire for what is with God, then his sight and what is with God is better and more lasting, and the sight of the one who has glorification and God is better and more enduring

[ The annoyance of desire according to what you love and desire. ]

Know that the discomfort of desire is according to what you love and desire, and it is of two types, imagined and unimagined, and the imagined is of two types. What heaven contains or contains of what no eye has seen, nor ear heard, nor has it occurred to a human heart, for he has heard that it contains this. More, of course, but it differs from its attachment to what you gain from it, for the one with whom you love is more than you ask for more, not from someone else. Whoever does it in order to be called a lover, then he must be aware of it, except that the scholars in it are on high ranks among them are believers in particular, so they taught him in terms of news and news opposite each other. He is bothered by seeking compassion, kindness, connection, vision, and Speaking in the usual way in shapes and genders


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 493 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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