The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the breath and its secrets. |
Page 475 - from Volume Two (Display Image)Whoever sees that existence is nothing but the eye of truth, then he is not, in terms of his essence, It is caused by causes, except that when it appeared in the eyes of those who behold it in different forms, the rulings of the possible persons judged it to do so. This has returned the correct, ill. As for the reliance on metaphors because they are the most familiar knowledge, and reliance is only on a favor for the sake of identification. The power of metaphors in knowledge and the people of kindness in this world are the people of kindness in the hereafter because it does not change and names may be transferred and borrowed. The head is gray, and as for moving, it is like saying a wall that wants to be demolished, so transfer the name of the seeker to someone who is not interested in wanting it. Revealing the truth and conquest of sweetness in the inner as for the names, conquest of expression Chapter Forty-Nine Regarding Expired and FoundWhat is in excess of the basic principles, such as the supererogatory prayers with the obligatory ones, know that it is not called extra from the self s pursuit of the perfection of its reality. The conditions of the owners of the station, if they are present, does not increase their status, and if they are absent, their lack of status does not decrease their status. Therefore, they are talents. Chapter Fifty in the Comprehensive OrderFor what appears in the soul of the rulings in every breath of a truth that is likened, in character, life, and pronunciation, and what is breathed into it from the divine divisions. [ God has always made things abundant. ]Know that the divine supply of existents is not interrupted. They have good in it without specifying, so how many eye askers, so when he fulfilled his need for wisdom that God knows, remorse overtook him after that for what he had appointed and wished that he had not been appointed. On this is what he does not need in himself. This is if he is one of the people of God who say irrigation when drinking, and who does not say irrigation, then what is then supply an auction, rather it is all natural, and the auction is divided into two parts, which is what the right provides him with what others need, and in it God says the order of His Prophet, peace and blessings of God be upon him And say, My Lord, increase me in knowledge, and this two auctions were based on a request from others, and it is the cause of the increase, like what is in the soul of the reader. He himself is a knowledge that is not required by his condition, so he knows that what is meant by it is education and provision to others, and his example is in the soul of the reader. And it is the reason that necessitates the increase in supply when the one who is extended knows of his need for that or for his request. In any case, the soul of the Most Gracious in him is present, and the increase in supply is in proportion to the need or demand, so some of them are preferred over others. It is called the opposite, so know that arrivedIf two people of knowledge gather in the presence of two witnesses before God, what is their ruling, and this is a matter that our Sheikh Yusuf bin Khalaf al-Kawmi asked me about in the year five hundred and eighty-six, and I said to him, Sir, this is an issue that is imposed and does not happen unless the manifestation is in the presence of the parable, like a vision of a sleeper and the case of the event. Nine two so that he witnesses another with her, rather he does not witness her eye in that presence, so it is more appropriate for him to witness an additional eye, but this is imagined in the manifestation of the example, and if they meet |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |