Whoever urinates and defecates and blows his nose from a mood that does not urinate or defecate and does not blow his nose, and objects that are essences are not lost from existence until they are returned to him, rather they still exist in the eye, and there is no re-existence of an existing, then it exists, but it is prepared and relative mixtures. For his saying, Then if He wills, He publishes it and whatever He wills. For the one who informs about God makes a difference between the emergence of this world and the emergence of the Hereafter, and a difference between the emergence of the people of happiness and the emergence of the people of misery. Sex is envy if superiority appears and has risen from these and they open blessings from heaven and earth as for the people of misery open torment and increase when they increased here of disease in their hearts when the divine verses came to prove the laws, both of them are people of conquest, but with what, know that, because in the science of breath is accurate and God says the truth And He guides the way

Chapter Forty-Four In the Subtle of the Nafs

It returns thick and what causes it, and dense returns to its gentleness, and what causes it is like a composer in the raising and lowering of his voice. Know that gentleness is impossible to return to intensity, for realities do not change, but the gentle returns as dense as hot returns cold and cold is hot.

[ Verily, if the souls incarnate, they become condensed .]

Know that spirits have subtlety. If they are embodied and appear in the form of bodies, they are condensed in the eye of the beholder, and bodies have density, transparent and opaque. The yellowness of fear, which is a model informing that it has the power of transformation in images if the reasons for that are made. As for the reason for the density of souls and they are from the world of kindness, because they were created from nature, and if their bodies were light, then from the light of nature as the light of the lamp, so they accepted density and appeared in the images of dense bodies as the dispute affected them the rule of nature when

It contains contrasts, contradictions, opposites, and the opposite is disputed, as the Messenger of God, may God bless him and grant him peace, said about what God spoke of him. From the world of transubstantiation, and everything that accepts transmutation accepts different and opposing forms, and what is evident in that is in the composers. And for this reason they made this in music in four, in the bass, the zir, the muthanna, and the triangle, for the place in which they want these sounds to be affected is a compound of its problems from two times, blood and phlegm, and the sensation of hearing this sound is similar to the mixtures that the listener is on, so the judgment is due to a specific reason that the composer intends to have. This is a reason to know the origin in the Almighty s saying: We only say something when we want it, then it is the composer s intent that we say to him, Be . The exits to show the specific letters that benefit the listener, do you not see the sound of the hooks, and if they do not have letters that are cut off in themselves, they change their voices to change their conditions so that the listener knows what they mean by that sound. Agitated or hungry, this affects the listener according to his acceptance, either kindness and tenderness, so he feeds him, or something else. Then, in this section, the truth appears in the images in which he denies or sees in them in sleep, so he sees the truth in the form of creation because of the presence of imagination, for the presence of the presence judges the one who comes in it And you clothe it by taking it off as you wish. Where is this manifestation of nothing like Him, and from Glory be to your Lord, the Lord of Might, for what they describe? He says the truth while He guides the way

Chapter forty-fifth in relying on the origin of the hadiths

The origin of the updates It is what she returns to after she has finished looking at herself while he is in her

The saying of the Lawgiver: He who knows himself knows his Lord

The knowledge of God that occurs after knowledge of the self may be knowledge of inability