The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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And in the truth he became an example, and then he accepts concealment by becoming, so the reasons are all different except for man. He differentiated and said, Obey God, and obey the Messenger, and those in authority among you. And the truth is the best of creators, and among the people of God is he who does not see anything but God, so there is no covering with him, and from the people of God who does not see anything but creation, and there is no appearance with him, and every affliction is with him. guides the way

Chapter forty-first on moderation and deviation from the soul

[ The people of God are divided into divisions .]

Know that the people of God in this section are divided into three categories, one who sees that the truth is neither inclined nor inclined to it, and they are the ones who limit love with the constant inclination of the lover to the beloved, and another part believes that creating man in the image gives moderation, and if it is not moderation, then what is on the image is inclined where the truth is inclined, such as Among the deviants, and the people who deviate from this moderation, they are the ones who affirm in cosmic actions above and below a truth without creation, and they are a group and another group that they affirm a morality without a right, a reality from the two groups, not on the path of metaphor, and they are the ones who say that nothing came from the truth except one and the weighting in removing defamation and looking into Divine Discourse In what place did the ruling for one of the deviants make it, and in what place did justice to moderation we did justice and this is the description of the writers with God and God says the truth and He guides the avenue

Chapter Forty Two On Reliance on the Deficient and Inclination to it

This is the chapter on relying on all causes, except for the complete human cause, for whoever relies on it, then he does not depend on an imperfect one because it appears in the image and other reasons, then he is deficient in this rank. Eve was found from Adam, and she did not have an appearance without him. He has a degree of causation over her, so she does not join him in her at all. This is a case in the eye, and we contrast it with Mary in the presence of Jesus. So, the degree is what is the reason for her appearance from him. Insufficiency and inadequacy depend on it and tend to it to accept the emotion in it and then, so God does not put the causes in vain except to say and rely on them divinely. God sent it down, so he who sees the special face in every emotion says that God does with it, not with it, and he who does not see the special face says that God does things with it, making the causes like machines, fixing them and not adding to them like a carpenter who does not reach the work of a complete image. A bot or a chair, except with the advent machine, the saw, and other machines, which can only be done with it, not with it, so you fix it and do not add the craftsmanship of the coffin to it.

Chapter forty-three in the replay

Repetition is the repetition of proverbs or the eye in existence, and that is permissible and not by reality. I mean the eye s repetition of the divine expanse, but man is in confusion of a new creation. They are proverbs in which it is difficult to determine due to the strength of the resemblance. There is no essence of my existence. Do you not see the recurrence on the Day of Resurrection, but it is in the measure, for the Prophet, may God bless him and grant him peace, distinguished between the emergence of this world and the emergence of the Hereafter, and the spirit that masterminded the emergence of the world returned to the measure of the hereafter, so it is a re-ruling and a ratio that does not restore an eye that was lost and then found, and where is the mood?


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Page 471 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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