The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the breath and its secrets.
  previouos page

Contents

next page  
 

Page 465 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

It should be said in the moral and sensory movements that they are three movements, movement from the medium, which gives what appears from the origin from which natural bodies arise, movement to the medium, which is the divine supply, and movement in the medium, which is what preserves the eye of the origin, and there is no plant except that it is a medicine and disease, i.e. a benefit It is harmful according to the acceptance of the physical moods and their preparedness, so that harmful to some moods is the same as what is beneficial to the mood of others. Rather, we have been alerted by this to the main persons of the world and the effect of some on each other, and the eye is one by self-limitation, many by accidental images. To change the appearance of the beholder, and it may be to change the manifestations in themselves and the mirror where this appears to the eye of the beholder.

Chapter Thirty-Four in the Humiliating Divine Name

And his direction is to find the animal and it has the letters of the lexical zahl and from the houses of Saad Al-Saud, the Almighty said, And We subdued them for them, so some of them they ride, and some of them they eat.

[ God made animals subject to man in the name of humiliation .]

And this is the rule of the humiliating name in the world by subjection, even in the subject of it, God made some of it subjected to some of the humiliating name. To it the subject has the effect, he said, the Most High, and We raised some of them above certain degrees, so that some of them might take another in mockery, so know, may God help you with a spirit of Him, that I do not speak to the soul of this God and some of the beings except in terms of his judgment in this world.

[ That the subjection may be a humiliation, or it may be to do what the subject needs him at the moment ]

Know that the subjection may be a humiliation, and it may be to do what the one who is subjected to needs needs him in the situation, and this difference between the two harnesses is what the reality of the subjected and the subject gives him. To carry his burdens, ride and use them for his interests, and so on in the human race by raising the ranks between them. By the degree to which they mock each other, the degree of kingship requires that he subjugate his flock to what he wants by way of humiliation to carry out his interests because of his lack of that. From the quarrels and the demand for rights, this is a mockery of standing up, not a mockery of humiliation required by the level of the marketplace and the degree of the king and the humiliating of the names is the ruling on both sides. The whole earth is from him, and Luqman said to his son, My son, if you were the weight of a mustard seed, it would be on a rock or in the sand. Heavens or on earth, God brings them, for He is on earth, He is in Heaven, He is in the Rock, and we are with us wherever we are. He created them in the name of humiliation, because he created them to worship Him, and described Himself as the All-Powerful One who is based on what each soul has earned. It is preserved for him, so if you know that the master mocks his slave by degree and the slave mocks his master in the case and what the master does to the slave by way of reparation and humiliation of the slave, but he does it to establish his sovereignty over him, so what he subjected to the slave is only the luck of himself Do you not see that the master loses the name of the master if he sells his slave or perishes, then look at The ruling on this name is what he liked, but it was restricted to the animal because the rule of intent appeared in it and because it was ready to express what it was of will. What


Konya Manuscript
futmak.com - Meccan Revelations - Page 5186 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5187 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5188 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5189 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5190 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 465 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!