God breathed with him from His creation, and know that these fourteen letters that are in the beginning of the surahs, each letter of them has an apparent meaning, which is its image, and has an interior, which is its soul, and for every letter a night of the month, I mean the month that is known by the moon. These letters, in terms of their forms, have two powers, in relation to himself and in terms of his light, and he gave him two other powers in terms of the position in which he descended and in terms of the sign of that rank, but as much as that rank is in the constellation. The strong and his action is in the appearance of the required objects. If the moon takes on the deficiency, it takes in the spirituality of these letters until he completes them with the perfection of the houses, so those are twenty-eight. Letters are arranged according to the rank and sign in which the sun is, and the moon s connections to the rank in sixth, squaring, triangulation, opposite and comparison. Na is a letter for every position, and as for Lam Alif, its rank is that of Al-Jawzhar. The contacts of the moon with the five have an effect in the letter on the five rulings upon which it is in contact with that planet as it was with the sun. The factor is also considered the honor of the moon, its descent, its being empty of movement, its long distance from the light, its being with the head, and its being with sin, because God did not decree this moon for stations until it returned like an ancient limp. He singled it out for remembrance in vain. Rather, that was due to a divine wisdom that he teaches from the one who is given wisdom, which is the great divine good. The remaining six are also destined for the same matter. And what was mentioned in the same matter. When the moon entered the remembrance, he had divine power and honor in the state and divine judgment that is not for anyone else, for it is only mentioned. With the letters and through them the dhikr came down to us, and his attribution to the letters was more complete than that of others, so his supply of letters became two supplies of reward and gratitude, because through them he obtained dhikr and a natural supply like the supply of the rest of the six of these letters. It is specific to the moon without the rest of the six, because I am in the heavens of the world, and it is the place of the moon, and on the night of secrets, it is cold and wet, and on the night of the full moon, it is hot and humid because of the light in it, so it is watery and airy, and between them according to the light in it, the light has honor, and when the fire meets the light in burning and the power of action In the rest of the elements, this is why Satan was proud of Adam and was arrogant over him, for fire does not accept cooling, unlike the rest of the pillars, for the air is heated, and so does the water, as well as the soil. And it increases in its coldness, and air and dust in these two elements have no effect, so the strongest of the pillars is fire, and after it is water, so heat is for fire and cold for water, and that is why he made them active and the other two excited, the humidity of the air and the dryness of the dirt. From the month of Rabi al-Akhir in the year six hundred and twenty-seven, corresponding to the night of Wednesday, which is the twenty-first of February, I saw in the event the outward appearance of the divine identity and its interior witnesses verifying what I had seen before that In one of our scenes, from witnessing that, I got from witnessing that knowledge, pleasure and rejoicing that no one knows except for one who has tasted it. What was the best of it was an incident that was not a liar, lowering, raising, and its image as an example in the margins as it is, from his images that do not alter it layers, and the form has a white light in it as well. Four images and also its spirit in that rug on the other end in four layers, so the total identity is eight on two different sides

From a single rug, the edges of the rug are neither the rug nor the rug. I have neither seen nor known nor imagined nor occurred to my heart the image of what I have seen in this identity. Then it has a hidden movement in itself.

(Chapter Twenty-Eighth) In the gripping divine name

And directed him to find what appears in the ether from the tails