The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Choice, the servant is compelled to choose, and from this issue, the actions of the servants are known to those who are attributed to the rule of creation. And we mentioned what effect it has on the world of creation, of the universe and corruption, and it is the world of pillars and generators. All of this is from this merciful soul, because it gives movements and movement the cause of existence. Do you not see the origin if the will is not directed, and it is a moral movement, and the saying is a spiritual movement, and with it the word was called a word for this movement that appeared? Existence and from this ark God gave the existence of the Sabbath, which is the day of eternity, its night in the Hereafter has no end, and its day is also in the second place, it has no end, and in it the seven days occur, including the Sabbath. And in it the days appear, and that is why it is based on the divine reality

Al-Tirmidhi came out in Gharib al-Hassan on the authority of Abu Hurairah on the authority of the Messenger of God, may God s prayers and peace be upon him, he said, When God created Adam and breathed into him the soul, he sneezed and said to him the truth: Say, Praise be to God. He said, Praise be to God. Then he praised God with his permission. Then we returned to the hadith of Al-Tirmidhi, O Adam, go to those angels to a seated group of them, and say, Peace be upon you. They said, And upon you be peace and the mercy of God. Then he returned to his Lord and said, This is your greeting and a greeting between you and them. So God said to him with his hands on hold. Blessed and expanded, and behold, Adam and his offspring

This hadith, then Adam is in that fist in the event that he is outside of it, and this is how this issue was appointed. His saying and what you threw and between affirmation, which is his saying, but God threw, which is his saying, You are not when you are, but God is you. This is the meaning of our saying in our words in appearance and appearance, and that it is the same with the different forms of appearances. Zaid, as well as all of its members, inward, outward, unseen, and testified, have various forms, and it is the eye of Zaid that is not Zaid. Then every form is added to it, and it is confirmed by the eye and soul, the whole and the plural. In this ark the eye of death, the metal of comfort, the speed of movement in the stability and subtraction of adornment and harm, and for him this planet occurred in the sign of Leo, which is its opposite. In nature and its counterpart in the evidence, and from here it is known the saying of those who said that the two examples are opposites, is he wrong or right, and if the planet descends in the zodiac, does the ruling mix, so the group has a ruling that is for each of them individually, or the ruling of status and the sign prevails on the planet descending in it, or the ruling of the planet prevails on tower One of them is more in the ruling and the other is less with the presence of the two rulings, so we do not have one ruling over another, and that the ruling of their association appears in the ruling in it, and each of them has power in that which is ruled by that ruling because it is from them that the ruling was issued from a state called the meeting, as it is in the conjunctions between the planets and this A kind of association, not association, but a descent into a house

( Chapter Twenty-two in the Knowing Name )

And his direction is to find the second heaven and subvert it, on Thursday, and Moses, peace be upon him, and the letter of the lexicon and the pure from the Mansal. As for this heaven, then God revealed in it its command and the detail of the matter of each heaven is lengthy, and we have mentioned a good part of that in the communicative revelations, who commanded it to live the hearts of scholars with knowledge, gentleness, kindness and all noble manners. On the night that God, may God bless him and grant him peace, enjoined fifty prayers on his ummah except for Moses, peace be upon him, he said to him, Return to your Lord, for he was more knowledgeable than him in these matters, because he had a similar taste in the Children of Israel and what was afflicted by them among them. So he spoke of taste and experience. My God, not from books and transmission. He is neither a scholar nor a teacher. Without him, the obligatory prayer on us would have been fifty prayers, even though he was sent by God as a mercy to the worlds. He, may God bless him and grant him peace, then this was only from the ruling on this matter


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Page 444 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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