In thirty-six thousand years, and what comes out, that is an inventory of the days of the planets from the known days, for the day of each of them is thirty-six thousand years, then you add to the total the days of the seven slave girls. Sixty in its like, so what comes out to you from the total is the number of entities in the world from the first thing God created them to their end, so know that and the sum of three hundred and sixty times like it with the years of the zodiac two hundred thousand and seven thousand and six hundred and in this total you multiply the number of days of all the planets, this is an estimate The planets whose time and destiny are the Mighty, the All-Knowing, so it remains in the Hereafter in the abode of Hell. The ruling of the days of the planets in the concave of this ark and the seven neighborhoods with their decline, obliteration and scattering. He spoke about them in Hell incidents other than the incidents of their illumination and confirmation and the course of their orbits with them, and they are one thousand and twenty-eight astronomy. The lights will remain in the Hereafter in Paradise, the rule of the zodiac, and the rule of the dimensions of the intellect about them. What happens in the Gardens happens and proves, and as for the white musk dune that is in the Garden of Eden, in which people gather to see the day of the greatest falsehood, which is Friday. It is one of the days of the names of God, and neither me nor anyone knows about them, for God has names that He has preserved in the knowledge of His unseen, so you do not know their days, so return among the gardens like the Kaaba, the house of God among people s homes, and the greatest falsehood in it is like the Friday prayer, and special falsehood is like the five daily prayers, and the most sincere falsehood is like the mosques of homes for prayer So you visit the truth according to the extent of your prayer, and you see it according to the extent of your presence, so the lowest is the presence in the intention when the takbeer and when leaving the prayer, and the greatest is the accompanying attendance to the exit from the prayer and what is in between in every prayer, here is a monologue and there is watching and there are movements and there is stillness and this name is from the lexicon letters and from the front houses. Part twenty two hundred

( In the Name of Allah, Most Gracious, Most Merciful )

(Chapter Twenty-first) In the name of the Lord

And his orientation is to find the first heaven, Al-Bait Al-Maamour, Sidra, Hebron, Saturday, and the letter Ya with the two dots from below, Al-Khiran and Kiwan. The three names are the mothers, and your Lord came, the Lord of your fathers, the Lord of the heavens and the earth, the Lord of the easts and the easts and the east, and the Lord of the Wests, Wests, and Wests, and He is the Taker

[ Name of the Lord ]

This name He gave the Sidra its buckthorn, its greenness and its light from Him, and from the Name Allah, and He gave the Name Most Merciful of Himself. He recognized it as he said in Paradise, He made it known to them. It means by the soul from the custom, and it is the scent and from the name God, its origins and its zest for the people of Hell. It describes it and the light that the light of the deeds of the servants covers it and we keep it on the number of the breath of the happy, no, rather on the number of the deeds of the happy, no, rather it is the mains of the deeds of the happy. This branch is a form of movement, and there is no leaf in that branch but there is goodness in it as much as this servant attended with God in that action, and the leaves of the branch are as many as breaths in that action, and the thorns of this tree are all for the people of misery and its origins in them and the tree is one, but its roots give the opposite of what its branches give from Each type, everything that we described branches with is the opposite in the origins, and this happens a lot in botany, as it was said that Abu Al-Ala bin Zahr was one of the most knowledgeable people in medicine, especially in the science of weeds. He was better than him in natural science, and he imagined that he was more knowledgeable than Ibn Zahr in the science of weeds. For Abu Bakr, see how pleasant the scent of this weed is. So Abu Bakr and Faraf sniffed it from the time, so he did not leave anything that could, in his knowledge, cut the nosebleed from what is present but his work and it was of no use until he almost perished and Abu Al-Ala smiled.