The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Confined cycles, this chapter is not the place to limit them or specify them. Then God opened the image of the planetary ark, and after it the earth, water, air and fire about the movement of the zodiac signs and the rays of the planets of the planetary ark. Then smoke rose from the fire of the pillars when it was a composite fire, and in that smoke appeared the images of the heavens reversing orbits and placed in each orb A star, as will be mentioned, all of that, God willing, and about this divine name, it is found in the human soul, the ghin of the lexicon, and the status of the rattle.

(Chapter Sixteen) On the Divine Name Wise

His orientation is to find the shape and the letter kha in the lexicon, and its abbreviated place is from the Manazel. What appeared from him indicates that in himself he is upon him and the whole world is the work of God, so his work is in his likeness, so there is nothing in the world that is not in God and the world is confined to ten for the perfection of his form, since he exists in an existing form. His names and his manner due to his contentment and wrath, his placing of his words and his addition to his lordship, and that he acts to find him, and that he is excited by his answer to the one who asks him. A round ark, and that is its likeness, so I judged it like the domicile Gabriel. He appeared in the form of Dihya, but he was ignorant, so it was said about him that he is a man and he is a king, and he knows who taught him is a king, and the form is a man, and the knowledge of ownership did not affect him in the form of his humanity. Ignorance of it affects it, for forms are forever restricted. This is what the wise name gave him, the order of things their rank, and the place of things their proportions, and it appeared from the human soul in the articulations the letter kha , the lexical letter, and from the cursive mansions. And if it was not what appeared, would you not see how the atlas astronomy appeared from the confusion in the truth, because the quantities in it are not determined for symmetry in the parts, such as the nouns and adjectives of the truth do not multiply. With the mansions in the form of indications of what occurred in which confusion occurred, so he referred to the mansions on what is in the atlas of the zodiac, as it is in the form of signification and made the diversity of rulings by landing the car in the houses and the zodiac with the status of divine images in which the truth appears. In it there are indications, you know, and it is said that this is the truth, so see the ruling on confusion, what he did, and from it the confusion in issues, for it gives confusion in the known, and the form of a thing is its likeness, and the form is familiar with its form, the form is familiar with its form, and the opposite is ignorant of its opposite, and the world is to mix and Hereafter for clearing, it is in the form of the two fists


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 435 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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