The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the beginning of spiritual creation, who is the first existent in it, of what it existed, in what it existed, on what model it existed, why it existed and what is its purpose, and knowing the orbs of the macro and micro worlds.
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It is forbidden that you do not know with evidence or rational proof, and no one takes it, for He, Glory be to Him, is not like anything and nothing is like Him. It is legal to contemplate God s Essence

[ Truth facts ]

(And a second known) and it is the universal reality that is for the truth and for the world. It is not characterized by existence, non-existence, occurrence, or antiquity. It is in the ancient if described by it, and in the newly created if described by it is innovated. Information is not known, old and new, until this truth is known, and this truth does not exist until things exist. It is described by it. If something is found without a prior non-existence, such as the existence of the truth and its attributes, then it is said in it an ancient existence to the fairness of the truth in it. All, not some, and it does not reach its knowledge abstracted from the form with evidence or proof. From this fact, the world was found through the mediation of the Almighty, and it does not exist, so the truth has created us from an ancient existence, so it proves to us the old, and also for you to know also that this truth is not characterized by progress over the world nor the world by delaying it, but it is an origin Existing beings in general, and it is the origin of the substance, the sphere of life, the right created with it, and other things, and it is the orbit that surrounds the intelligible. God, so that it will bring you closer to your understanding, so look at the recursion in the wood, the chair, the inkwell, the pulpit, and the coffin, as well as the squaring and its likes in the shapes in each square, for example, from a house, coffin, a paper, squaring and recursion in their reality in each of these persons, as well as the colors of the whiteness of the garment, the essence, the caustic, the flour, and the paint without being characterized by reasonable whiteness. In the garment, that it is part of it in it. Rather, its reality appears in the garment, its appearance in the Kajid, as well as knowledge, power, will, hearing, sight, and all of all things. It contains the worlds, the air, the earth, and the world and what is in them of the world, and it is the greatest king (and a fourth known) and it is the human Caliph whom God has made in this oppressed world under his subjugation. He asks for it, for some of it we do not know except its existence, which is the truth, the Most High, and its actions and attributes are known by a number of examples, and some of them are not known except by example, such as knowledge of the universal truth, and some of them are known by these two things. It has two faces, with its nature and how, which is the world and the human being

Wasl [The Beginning of the World and Its Example: Dullness and the Muhammadan Truth]

God was and nothing is with Him

Then he was included in it

It is now what it is

He was not due to him from his creation of the world, an attribute he did not have, rather he was described to himself and named before his creation by the names by which his creation called him. It is called aerosol. It is like putting up a plaster building in order to open whatever shapes and images it wants, and this is the first to exist in the world. It was mentioned by Ali bin Abi Talib, may God be pleased with him, and Sahl bin Abdullah, may God have mercy on him, and other people of investigation, the people of revelation and existence. And they call it the people of intrinsic thoughts, the whole, and the whole world in it with power and authority, so Almighty accepts everything in that ashes according to its strength and willingness, just as the corners of the house accept the light of a lamp, and according to its proximity to that light, its light and acceptance intensifies. He was closer to him in accepting that dust, except for the reality of Muhammad, may God bless him and grant him peace, which is called the intellect, so he was the master of the entire world and the first apparent in existence. The world is from His manifestation, and the closest people to Him are Ali bin Abi Talib and the secrets of all the prophets. Likewise, we would have taken this form by agreement, not on purpose, because he does not know it, and it is not possible for a form to come into existence by virtue of agreement. It remains only to be


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 119 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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