The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the breath and its secrets.
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The name is not seen by men except for the one who was held in the station of freedom, what is between him and the one who was held in servitude is a supply

As for the visible name

It extends the people of freedom and servitude and the provision of the people of freedom more, and his view of them is greater. They brought it down by means of care without action, because the people of this station are of two types: a group these houses descended from work and acquired them, and a group descended them by divine revelation, care without work and not advance work, but rather by divine specialization. It is a strange place that most of the people of division do not know, and most of the people of division know the meanings of the divine names in terms of their meanings, not in terms of their significance to the Essence. We went ahead with them, and we went ahead with them, and we preceded them in two presences, the presence of marriage and the presence of doubts. Sixteen scholars from eight presences and the rest of the world revealed and introduced No taste, so we entered into everything that we mentioned in these divine supplies for taste with the common people of God, and we added to them in the name of my God, which is the other. Five hundred and eighty in a short period in the presence of marriage with the people of serenity and in the presence of doubts with the people of oppression and dominance because of the imbalance in the conditions and they are the covenants that were taken upon the world by God, so among us were treacherous and among us were among those who fulfilled, praise be to God. In Morocco, and men in Alexandria, and two or three men in Damascus, and a man in Siwas, who had reduced him from this place a little, so he presented it to us, so we completed it for him until he realized it in a short time. Divinity is distinguished in three presences: a higher presence, a middle presence, a lower presence, and a common presence

[ adjacent or close nouns ]

These masterminds are not devoid of being in one of these Presences at a time when thoughts pass over them, or names that are opposite or close to each other, such as the harmful and the beneficial, the goat and the humiliating, the life-giving and the deadly, and the likeness of the approach, such as the All-Knowing and the Expert or the Omnipotent and the Omnipotent or the Great and the Great. God willing, I will mention the ruling on all of this happening in the world

detail

As for the details of what we have mentioned, it is to say, after you know that all of those we mentioned of these classes are the people of the breath, especially from the people of God and not others. On the contrary, they look at the easiest ruling, and they judge by it on that matter, and the scholars of God make monotheism between the two rulings and judge the easier of the two rulings. One of the two judgments was an isthmus and the other a lower one, so the collective, beneficial, and insightful names judge by what includes the removal of embarrassment, but the insightful name and the people of generosity make monotheism between the two judgments until they raise the participation. Al-Barzakh is that you see the truth in a form that the senses perceive. The image says, If it were not for a reality to be accepted, it would not be correct for it to appear in it, since it was not other than it at the time of manifestation. As for those who made monotheism between the two judgments, they said the truth as it is in itself, and this image appeared with the truth, not that the truth appeared with it, and they made monotheism a separator between the truth and the image and so on. In the second case, and an example of that in the second case is the manifestation of someone who says in his vision of all the universes that I have seen nothing but God, in that al-Barzakh does not contain images except from the world of nature and it is the sensible and the judgment as we decided it.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 425 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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