This chapter is one of the chapters on monotheism, and if it is the unification of choice, then I knew that that was the same chapter and that my family from this chapter had the most luck and the greatest share. The soul in which words are composed, and they are the objects of beings. So, therefore, the essence of the will in it appears. This preference appears in the One, and the preference in the equal, and the One is not characterized by preference, and the equal is not described as preference. So we knew that the secret of God is unknown, and only He knows it, so we found it unification of choice in the presence of the secret. There is no god but He, praise be to Him. In the first, which is the praise of the generality, and the hereafter, which is the praise of the detail, so the praises were distinguished in the one eye, so its praise was the same. He praised her with the words of God, vindicated by the testimony of what had fallen from the dates in shaking the dry palm trunk, and her son pronounced in the cradle that he was Abdullah, and they are two just witnesses to God, and she was all for God, by God, and for God. It is upon God, so Yahya gave him likewise chains that he had not made for him before from among God s prophets, so he singled him out with priority from God s names. For God, and God is effective in what He wills

( Twenty-fourth monotheism )

From the soul of the Most Merciful is his saying, and do not invoke with God another deity, there is no god but He, everything is perishable except for His face. For if it was, then he would have been appointed, and if he was appointed, he would not deny it, then it indicates that he who prayed with God another deity, then he breathed in without a bruise and fattened a lump, and his supplication was flesh on me and a lump that has no attachment to it, and no right is clear and evident, so the meaning of his supplication was pure non-existence. Absolutely everything in it is imagined to be a thing, then it is destroyed in the essence of its objectivity from the attribution of divinity to it and not from its objectivity, so the face of truth will remain and he is the owner of majesty, honor and great favors. Whoever in himself knows is not ignorant and is ignorant and is not encompassed by knowledge, so he knew insofar as he is not encompassed by knowledge and ignorance in so far as he is not encompassed by knowledge, so he knew in terms of ignorance, so knowledge of him is the same as ignorance of him.

( Twenty-fifth monotheism )

From the soul of the Most Merciful is his saying: Is there any creator other than God who provides for you from the heavens and the earth, there is no god but Him. He did not have a ruling on it, and he said, To Him the matter is all returned, so he must have the Oneness of the cause, which is to worship with this Oneness for a reason, because the worshiper is in the origin of his being in need of a reason. It is true that it is in the established reasons, but by virtue of making, not by virtue of itself, so making it a provision is God who provides you from the heavens with what descends from it of the provision of souls and the earth with what comes out of it of bodily provisions. And they did not realize anything but the name of sustenance, not the name of al-Raziq. They said this. It was said to them: What is this? He is in this made of who created you. As He created you, He is your sustenance. Do not compare with it what is for Him and from Him. D on the plurality leads to the failure of the dependence to occur, as each one of the many says that someone else does it for him, and nothing happens for him, so the correct situation calls him to devote himself and be free to one, knowing that he is devoted to him, and he empties what is other than him, so it is necessary to do it on him This led to the attainment of what is required from behind a veil in the case of some people and the witnesses and disclosure in the case of others, who are the people of God and his own.

( Twenty-sixth monotheism )

From the soul of the Most Merciful is his saying that when it was said to them, There is no god but God, they were arrogant.