When this ratio was true and he is the truthful, he did not add photography to others, so he said how he willed, that is, how he wanted, so it appeared in this manner that his will accepts the manner with his description of honor and then wisdom and the wise is the arrangement of the things whose homes have been revealed, so photography calls him if he is the photographer, not the king with the honor that befits By His Majesty, the sound minds that know His majesty are perplexed. As for the people of interpretation, they are neither confused nor right, I mean, in their involvement in interpretation, and if they agree with knowledge, then they have committed a taboo for them. They will be asked about it on the Day of Resurrection. his Lord, and he should not have done that

The Almighty says: The son of Adam lied to me, and it was not appropriate for him

And he mentioned some of what he denied about it, not all of it, and he kept a kind of hope for him as he added it to him in the hadith in which My servant says. He has determination and he is the work of the inner, so he healed his inner part of it, and he was with God an eminent person, as the Almighty said.

( Fifth Monotheism )

From the soul of the Most Merciful, which is His saying, God has testified that there is no god but Him, and the angels and the people of knowledge, standing in equity. For identity, and God was witness to that in terms of all His names, for He was sympathetic to the abundance, which is His saying, and the angels and the people of knowledge, so we knew where God was mentioned and did not specify a specific name. Tawheed al-Qast, and we have narrated an established hadith on that, which is what

It was narrated by Yunus bin Yahya on the authority of Abu al-Waqt Abdul Awal al-Harawi on the authority of Ibn al-Muzaffar al-Dawdi on the authority of Abu Muhammad al-Hamawi on the authority of al-Farbri on the authority of al-Bukhari on the authority of Abu al-Yaman on the authority of Shuaib on the authority of Abu al-Zinad on the authority of al-Araj on the authority of Abu Hurairah on the authority of the Messenger of God, may God s prayers and peace be upon him, he said, God Almighty said: Spend and spend on you. And he said, God s hand is full, not diminished by the spending of the day and night, and he said, Have you seen what he has spent since the creation of the heavens and the earth?

Muslim also narrated it on the authority of Abu Hurairah, and he said his right hand did not say his hand, and he said with his other hand

And it is a true hadith, so if the servant performs justice in the recitation of his Lord, his Lord believes him, and he says the same as his saying, then this is from Allah s purification of his servant.

More than one of them told us Ibn Rustam Makin al-Din Abu Shuja al-Isfahani, the imam of the shrine in the Holy Mecca, and Umar ibn Abd al-Majid al-Mayanshi, on the authority of Abu al-Fath al-Karkhi, on the authority of Abu Nasr, on the authority of Abd al-Jabbar ibn Muhammad, on the authority of al-Mahboubi, on the authority of Abu Issa al-Tirmidhi, on the authority of Sufyan ibn Waki`, on the authority of Ismail ibn Muhammad, on the authority of Jahadah. On the authority of Abd al-Jabbar bin Abbas on the authority of al-Aghar Abu Muslim, he said: I bear witness that Abu Saeed and Abu Hurairah both testified against the Prophet, may God bless him and grant him peace. God says, There is no god but me and I alone. And if he says, There is no god but God, His is the King and His is the praise. God says, There is no god but I, the King and the One of Praise. Except for me, and he used to say that whoever said it during his illness and then died, Hell would not feed him

Whoever gives the right from himself to his Lord and to others and to himself from himself by placing weight on himself in that and he does not leave himself or others with him a single right on him in this place with the justice that he testified to his Lord, it is a testimony to the fulfillment of rights. With someone else, he dropped it and did not claim it if he had it, so his reward fell on God, then he supports what we mentioned in giving the right in this testimony his saying after his saying standing with justice, there is no god but He, the Mighty, the Wise, the One, the All-Knowing, for Himself, and he testified that they are the only ones. His establishment of justice, which is part of the virtue of the one who brings testimony before he asks for it, for God testified to His servants that they testified to His monotheism before His servants asked for that. That you are aware as we testify to the nations that their prophets conveyed the call of truth to them, and we were not in the time of the communication, but we believed the truth in what he told us in his book about Noah, Ad, Thamud, the people of Lot, the people of the ark, the people of Moses, and the testimony of Khuzaymah, and that is only for those who are in their faith on the authority of the Prophet. Why is he who believes in him not based on imitation and good opinion, so know that