The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the breath and its secrets.
  previouos page

Contents

next page  
 

Page 403 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Balwaw and how did the presenter rule on the fixed by helping him against him, and he returned it in absentia after it was testimony, for the sukoon is the ruler of the nun and it is an accident because the divine command was presented to him, so he found the stillness of the waw, so he sought help with it as the servant seeks the help of his Lord against his Lord, when two residents met and the n wanted to communicate with the Kaf for the rapid influence of the matter So that it is closer than a glimpse of the eye, as he told, and the waw was removed from the middle, so the kaf started the nun. A reason, then the universe is on the basis of the two causes of the waw and the divine command, and he has no partner, and if it is permissible for the commanded to slow down from creation for one time, which is the amount of the appearance of the waw, if it remains and is not deleted, it is permissible for the commanded to remain more than that, so God's command is deficient, so his will is not implemented and he is effective in the will, so he deleted the wa From the word Al-Hadrat is inevitable and speed is inevitable, so the emergence of the universe from the word Al-Hadra is a necessary speed, so the universe appeared, so the waw appeared in the universe to indicate that it was in a being, but it disappeared for an accidental matter, so it worked in the unseen, so it appeared in the universe when the universe appeared in a form before the waw was deleted to indicate the that the Wow, it did not exist, but it was absent due to the wisdom of what we mentioned, so the universe is not superfluous on Be and its unseen, so the universe appeared in the image of Be and Be His command and command, His words and His words are His knowledge and knowledge of Himself, so the world appeared in His image, so Adam was created in His image, so he accepted the divine names, and we have shown what is sufficient for the sane in the Word of the Presence, and God strikes parables for his servants

( Chapter Six on Remembrance with Praise )

Praise is general praise as long as the speaker does not restrict it with a command and it has three ranks: praise praise, praise of the praised one himself, praise of others for him, and then a fourth level in praise, then in praise with what praises the thing itself or praises it by others. Then there is a third praise here, and as for the praise of praise for him, it is in the two praises in and of itself, because if it were not for it, it would not have been valid for it to have praise

Praise be to praise gives praise in it *** And if it were not for praise, the praise would not have been

Then, praise be to the praised is of two types, one section is to be praised for what it is, which is the most general praise, and the second section is to be praised for what is of it, which is thankfulness, which is the most specific.

The Prophet, may God s prayers and peace be upon him, says in the praised position, so I praise him with praises that I do not know now.

And the

He said I can't count your praise

Because what is infinite does not enter into existence, and since every eye is praiseworthy and praiseworthy in the world, the apparent words of truth are from the soul of the Most Merciful and the soul of the Most Merciful, the appearance of the inward Name and the Unseen Judgment, which is the apparent and the hidden, the consequences of praise return to Him. He described it the same as it does not multiply

And it is not complemented by the addition of God Almighty *** So praise be to Him, and there is none but Him

God is praised only by God *** and His praise is the same and no one else

Whoever praises God in this way has praised Him, and whoever lacks something from that is as much as we lack it.

(Chapter Seven) In Remembrance with Praise

Glory be praise, so glorify the praises of your Lord and seek His forgiveness.

[ Praise be to you is one of the categories of praise ]

The news of glorification is one of the categories of praise, and for this reason, praise fills the scale at all, and glory be to God and other remembrances are under the circumference of praise.

He, may God bless him and grant him peace, said to Hassan bin Thabit, when he wanted to satirize Quraish, he pleaded with the Messenger of God, may God s prayers and peace be upon him, when Quraysh slandered him while he was one of them. And he said that the one to whom Hassan bin Thabit was sent from the Quraish satire is that which pleases God because of his good intentions in that, and the Messenger of God, may God s prayers and peace be upon him, only knew that when he saw the Holy Spirit that was coming to him coming to Hassan bin Thabit supporting him from where he did not feel as long as he was fighting About the presentation of the Messenger of God, may God s prayers and peace be upon him, and God only acknowledged that as flags to the Quraish that their deeds return to them as


Konya Manuscript
futmak.com - Meccan Revelations - Page 4935 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4936 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4937 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4938 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 403 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!