The end of the soul to an individual word of the words, then its essence appears after its bellies, and its details after its summation. The speech of God and His command to exist, as well as the visible. Every speech is fabricated to bring about what he does not know, for the speaker praises himself with what he knows that he is upon, and does not benefit, rather it is to rejoice in self-perfection. They have it, even if he spoke it to others before this, like what is in the Torah and other things that are in the Qur an, if we say that he wants the words of God, which is an attribute of Him, even if it seems that the listener only heard the words of the translator about God as

He said that God said on the tongue of His servant, God hears those who praise Him

So let us mention the chapters of the Divine Remembrances, as many of them are available from those mentioned in the Qur an, so we begin with seeking refuge, because it is one of the remembrances of the Qur an.

( Chapter III on the remembrance of seeking refuge )

The Almighty said, when you recite the Qur an, seek God s protection and

He, may God s prayers and peace be upon him, said, I seek refuge in You from You.

And the truth here is the one who remembers the Qur an itself, so seeking refuge in the name of my God is from the name of my God, and it is He who

He, may God s prayers and peace be upon him, warned him by saying and I seek refuge in you from you

If the next, I mean, the one who remembers the Qur an from whom Satan has a way, then he must say, I seek refuge in God from the accursed Satan. So seek refuge in the truth with the attributes of sanctification and honour, which are attributed to him from that which is not worthy of him, as God Almighty said about what the wrongdoers say is greatly exalted and Glory be to your Lord, the Lord of Might. I seek refuge in the Lord of Glory from what they describe, he wants what he is called what is not appropriate for his majesty from the companion, the boy and the equals. All of this is my God s forbid, because it is his words. In this book, it is that it appears in the manifestations of notables, it is the arrogant of it from it, and from this chapter, its saying, I seek refuge in your consent from your discontent and your recovery from your punishment, is his saying that your Lord is fasting punishment, and that he is forgiven, may God bless you And with the beneficial from the harmful, and he is the one who says on the tongue of the servant what appears from him of seeking refuge

( Chapter Four on the Remembrance of the Basmalah )

The basmalah is your saying in the name of God, and it is for the servant the word of the presence of the universe for formation, the same as the word of the presence in his saying Be. Then he reacts on behalf of the servant with the basmalah. On the authority of his saying, then he will be blown in it, so you will be good with me.

( Chapter Five in the Word of the Divine Presence )

It is a word that God is manifested in forms that accept sayings and speech in the order of letters as he has a manifestation in other than this. Then appeared from him what was said to him Be, and he added the formation to that which is neither to the truth nor to the ability, but rather an order, so the listener complies in the absence of something and his affirmation is the command of the truth by hearing my affirmation, so he commanded him his ability and the acceptance of the commanded with the formation his willingness, so the objects appeared in the merciful soul The appearance of letters in the human soul and the thing that It is only the special image, such as the appearance of the image engraved in wood, or the image in humiliating water, or the image in the rib, or the image in clay, or the image.

If you saw what we saw *** I would only say I am you