The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of vision, which is foreshadows.
  previouos page

Contents

next page  
 

Page 379 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

When he was young and entered the treasury, he found the images of the colors that he stored in it before the plague hits, as well as all that the powers of sense gave him who are the collectors of this kingdom.

His saying, may God bless him and grant him peace, I saw my Lord in the form of a young man

And it is what the sleeper sees in his sleep from the meanings in the images of the senses, because this imagination is its reality, that it embodies what is not meant to be a body, and that is because His Presence gives that and there is no one in the layers of the world who gives the matter as it is except this imaginary presence, for it combines the two opposites and in it The facts appear as they are, because the right in matters is to say in every matter that you see or perceive with any force whatsoever. He and you do not doubt the expression if you wake up that it is not him and do not doubt in the correct view that the matter is no it was said to Abu Saeed Al-Kharraz, By what did you know God? He said by combining the two opposites. The finite that does not limit and the visible that is not seen, and this matter appeared only in this imaginary presence in the state of sleep or coma from the apparent senses of any kind. Divinities, so God did not find anything from the universe on p The vision of the matter is as it is in itself, except for this Presence, for it has the general rule in the two extremes, just as it is possible to accept the two opposites, so he has a taste, for the one for whom nothing is impossible, even if he has knowledge of nothingness, his knowledge is not subjective. He has existence and knowledge of it. He has no taste in existence as a head, and what is possible for him in existence has a taste, so God created this imaginary presence in order to manifest in it the matter that is the basis for what it is.

[ sleep crossing ]

So know that the apparent in the manifestations of the manifestations is the true existence and that it is because of the forms and epithets that appeared in it that the main possibilities are on it and made this presence like a bridge between the two shores to cross over it from this shore to this shore, so he made sleep an expressive and made walking on it a crossing. And he made the realization of that in a state called rest, which is sleep, from the truth of his saying: And We created the heavens and the earth and what is between them in six days. He is aware of their creation. From this fact, great, embarrassing and tiring deeds appeared in sleep, which is the rest of the body, meaning nature is at rest in this state from the apparent sensory movements. He found comfort, so he knew that he was at rest from where he did not feel, and some of them know in sleep that he is in sleep and the people in it are on layers. Materials to the clothing of materials, such as the appearance of the Truth in the forms of bodies and knowledge in the form of milk and the like. Different forms inwardly and not outwardly, so inwardly in waking life is this presence and he made the night a dress for it, for the night is not given to the beholder in a look except himself. It does not cross what sense has perceived. If a person ascends the stairs of knowledge, he knows that he is sleeping in the usual state of wakefulness, and that the matter in which he is a vision is faith and revelation. For this reason, God mentioned things that occur in the appearance of sense, and he said, Consider and say that there is a lesson in that. The knowledge of what was hidden in him and what came to him

He, peace be upon him, said, People are asleep, and when they die, they wake up.

But they do not perceive, and that is why we said faith, and we have mentioned this place fulfilled in the chapter on knowledge of this book, and it has been presented, and it is the seventy-seventh chapter. All existence is sleep, and its wakefulness is sleep. All existence is comfort, and comfort is mercy, so it expands everything, and to it is money. The angels say to God that encompasses everything. Mercy and knowledge, and here is a secret. If you search for it, I will end up with it, and it is His mercy with names.


Konya Manuscript
futmak.com - Meccan Revelations - Page 4841 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4842 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4843 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4844 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4845 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 379 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!