We act with hearing, as they are related. It is not correct to be independent of one of them without the other, and they are two ratios. By speaking and hearing we know what is in the same right, as we have no knowledge except by informing him and informing him of his saying. It is not required for speech to be a machine or in hearing, rather it may be with a machine and without an instrument, and I mean by a speech machine the tongue and the hearing machine by the ear. If you know the rank of hearing in existence and its distinction from other lineages, then know that hearing with the people of God is absolute and restricted, for the absolute is what the people of God are upon, but in it they need a great knowledge of balances so that they can differentiate between saying compliance and saying affliction, and not everyone realizes that and whoever sent him without balance He went astray and misguided and the one who is restricted is the listening that is restricted to the pleasurable tones of which the character moves according to its acceptance, and it is what they usually want by hearing, not the absolute hearing. And with everything and existence with them is all the words of God and His words do not run out, and they have in contrast to these words a hearing that does not run out. These hearings speak to them in their secrets through the occurrence of the words, and it is His saying that no remembrance comes to them from their Lord, but it is transmitted but that He listens. And there are some of them who turn away after hearing, and some of them stop at what they heard, and this is a position that no one knows. It was a call, we answered and we complied, and it was from His saying: If He says to us: Call upon Me, I will respond to you, as he said, and we heard our command when He made us say the power of saying, and He hears Him, the Most High.

He said that God said on the tongue of His servant, God hears those who praise Him

The words of the owner of this station are all on behalf of us, and from us he says himself in his claim and what is like this in the same matter, God is with the tongue of every saying, just as there is nothing in existence but God, so there is no one who says and no one hears but God, and as we divided our saying between those who say by God and say it himself, so is our hearing Who among us hears his Lord and He is

His saying, I was his hearing by which he hears

And among us is he who hears himself in his claim and the matter is contrary to it. This is the divine hearing and it proceeds in all the audible. As for the spiritual hearing, it is related to the wiring of the divine pens in the Tablet of existence preserved from change and alteration. The whole existence is a parchment published and the world in it is a written book. The essence of understanding in it is without an increase, and this hearing is only attained by the intellects that appeared to a level, and since hearing is its origin on the square and its origin is about self, proportion, orientation and saying, then existence appeared by divine hearing, so is spiritual hearing about a soul, a hand, a pen, and the blip of a pen, so the existence of the speaking soul in hearing the grating of these pens in The panels of the hearts by turning and conjugation, as well as natural listening, is based on four realizations, for the nature is a reasonable square of doers and passives, so the four pillars are also revealed, and the natural formation appears on four mixtures and four forces upon which this genesis is based. The souls of scholars, when they heard the whistling of pens, what should move this natural formation, so they set for it four tones for each of these mixtures a tone in a specific instrument and It is what is called in music, and it is the science of melodies and weights with bass, zir, muthanna and triangle. Each of these stirs a mixture of these mixtures between the movement of joy, the movement of crying and the types of movements. In principle, but the owner finds joy in himself or sadness when hearing these tones from these instruments and the voices of the sayings, and he does not find knowledge with them at all, because this is not the share of natural hearing with the right state and true presence that nature requires, which is the hearing of people today and spiritual hearing with him is knowledge and knowledge in other than The subject of a single sentence, and the divine hearing has knowledge and knowledge in matters and in non-material matters of general attachment. He finds it in natural and spiritual hearing, but with divine hearing that pertains to nature and the mind in particular. Its existence is absolute and its distinction is difficult, and the tones in the divine speech and the saying are a basis for which they are based, and it is the strongest of the foundations, and for this reason it has the power and influence on character.