The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of love and its secrets.
  previouos page

Contents

next page  
 

Page 351 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

platform and magazine

Describing the lover as a pilot *** True knowledge that there is no dust on it

This is an unintended house. It is what we mentioned about the names of the universe. He used to imagine that these names and his dislikes. When it became clear to him that he was in a dislike, he appeared, so he flew away from his being and his dislike, and flew into the atmosphere of his being the name of his right. He is in every soul he flies from it to another soul, because the eye of all the names is for Him who is all. A day in a matter, there is no day otherwise, and the lover flies from one matter to another, this gives him his witnesses

Platform and Majali describe the lover as always staying up

When he saw that the beloved does not take him from sleep nor Sunnah, he knew that this is from the position of his love for preserving the world and called him to this view that the truth is manifested in images and images have rulings and among the rulings of some images sleep and he saw him in such a form that neither Sunnah nor sleep takes him from this image that in terms of this image he did From the position of his love to preserve the world, and if the lover is the companion of his beloved and beloved in this capacity, then sleeping on him is forbidden, so the lover says with separation that sleeping on him is forbidden, so how with witnesses and babysitting Some of them said in the wake of separation

Sleeping after you is forbidden *** Whoever separates his loved ones, how does he sleep?

Sleeping while watching is farther and farther away

Platform and Majali describe the lover as the latent grief

That is, a hidden grief that does not appear, so the reason for that is the saying of the Most High, and they do not value God with the true measure of His value. The non-existent wants to speak and express what is in himself of jealousy that is required by love, then he sees that it is with his permission, because he who sees God before things is the place of Abu Bakr, so he calms down and is not able for him to show his grief because love judged him that the one with which he treats the beloved is not worthy of him and he sees that he is empowered He created him against him by what he told them, and what excuse they did, and he sent the veil instead of them, so as one who is distressed by this lover in this world, in the Hereafter he is not distressed, and that is why he asks to leave the world.

Platform and Majali describes the lover as desiring to leave this world and meet his beloved

It is what we mentioned in this chapter before it, because the soul from its reality is the request for rest, and the grief is tired, and its content is tired, and the world is the place of the anguish, and what this platform specializes in is its desire to meet His beloved, and it is a special meeting, the same is true, since he is witnessed in every situation, but when he appointed what he wanted from the citizen and made it a place for a special meeting, we desired it and we do not obtain it except by leaving the house that contradicts this meeting, which is the worldly home.

The Prophet, may God bless him and grant him peace, chose between staying in this world and moving to the next.

It is in the state of the world in the lowest accompaniment and

It was mentioned in the report that whoever loves to meet God, meaning by death, God loves to meet him, and whoever hates to meet God, God hates to meet him

So he met him in death with what he hates, which is that he veiled him from him and manifested himself to the one who loved to meet him among his servants, and to meet the truth with death has a taste that is not in meeting him with the life of this world. Taste, and that is only by leaving the abode of this world by death, not by condition, which is that he departs from this temple in which this intimacy fell upon him from the time he was born and appeared with him. His servants because of his love for them, so he does not want to have a relationship between them and others, so he created death and afflicted them with it, refining their claim in his love. If his rule ends, Yahya, peace be upon him, slaughtered him between heaven and hell, so no one of the people of both worlds dies. This is the reason for their desire to leave the world and meet the beloved because jealousy is a monument and revives death. By slaughtering a private life, as we ruled after death

People are asleep, and when they die, they wake up

Platform and Majali describe the lover as being distressed by the company that prevents him from meeting his beloved

This epithet is more general than the first in the lover, for the gnostic is nothing that prevents him from meeting his beloved except nothingness and what is then and there is no existence other than Him. And the thing does not rise above itself, and itself prevents it from meeting its beloved, so he is content with himself because he is created, and his companionship with himself is an essence that never rises, so he is still grumbling at all. And it is the meeting, so the outward truth is after the beating, not it. This makes him grieve, and the loving knower does not repent from this because he knows the matter as it is, as we mentioned in the message of the union.


Konya Manuscript
futmak.com - Meccan Revelations - Page 4736 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4737 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4738 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4739 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 351 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!