The Meccan Revelations: al-Futuhat al-Makkiyya

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Other than God who inflicted this affliction on them, so they did not weaken when it afflicted them in the way of God, and they were not weak from carrying it, because they carried it by God, and if it is difficult for them, it must be, and if it is not difficult for them, then it is not a affliction. harm, and you are the most merciful of the merciful, so he raised the complaint to him and not to anyone else, so God praised him for finding him patient. Etiquette with God and the prophets, peace be upon him, are people of etiquette and they are aware of God, for you know that your patience was only with God, it was not from yourself or those around you and your strength, for God says, Be patient, and your patience is only with God. To resort to raising it to him and not resort to raising it to someone else. If they do that, they are among the patient and he is the beloved of God. One of his names, the Most High, is the adjective patient. So what I love is the one who sees you unleashed it on him, then here is a secret and he put you in his place in it, for patience is only for harm and they know Indeed, in his creation there are those who harm God and His Messenger, and we describe them to us so that we may know them, so we repel that harm from Him, the Most High, by fighting them or by teaching them if they are ignorant, seeking knowledge. From the affliction, and we asked Him to remove it from us, and we asked for it, the name of patience does not depart from us, and our love for it does not depart from us, just as the name of patience does not leave us by identifying us with the one who harmed him until we repel him, for he

It was stated in the Sahih: No one is more patient with harm than God

So be mindful of what we tell you about

[ God loves the thankful ]

And from that is the love of the thankful, so the truth itself described in his book that he loves the thankful and thanksgiving is his blessing, for he is thankful and all-knowing. And I cursed him in his blessing, so he became confused by the one who does not know the facts, i.e., the facts of things, so imagine that he is thankful for the affliction, and he is not as correct as the one who drinks the hated medicine, and it is a total affliction, but it is a scourge on the one who perishes with it, and it is the disease for which he used it. With this locus of pain, he was confronted by the dispute that wants to remove it from existence, which is the medicine, so he found the place for that dislike, and he knew that in the fold of that hated is a blessing because it removes pain. He sought nothing but the comfort of this place, so he realized this, so he was thankful. When he thanked him for the hidden blessing in this evil, he added another blessing, which is wellness, the removal of disease, and the patient s patience with medicine. That is why he said, If you are thankful, I will increase you. And He is the Truth, and we have endeavored to remove that offender by harming him or violating him until he turns away from the matter that was harming the truth with him. That is because everyone is the one who has done, decreed, and decreed it

God had revealed to his Prophet David to build for him a house, meaning Jerusalem. Whenever he built it, it was demolished. His Lord said to him, as he revealed to him, It will not stand on your hands, for you have shed blood. He said to him, Lord, that was only for your sake. He said, You are right, it was only for my sake. My servants, this house will not be established except by a hand purified from shedding blood. He said, O Lord, make it from me. Then God revealed to him that it will be established by your son Solomon, so it was built by Solomon, peace be upon him.

This is exactly what I warned you about if you were aware, and from here you know the matter as it is, and that the divine command is never based on He, not He. Whoever does not see the facts as they are, when the servant removes this harm from the path of truth, and if there is in it what is in the use of medicine, he is thanked by God for that, and thanksgiving asks for more.

His saying, peace be upon him: I will not be a thankful slave

So he increased in worship, for God s gratitude to him, so the right to guidance and success increased in the abode of deeds, even to the Hereafter, where there is neither work nor pain for the happy.

His saying in his possession is the breath of his faithful servant, so He described Himself, the Most High, as hating harming His servant, because the servant hates death and he must do it.

though


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 343 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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